{"id":86,"date":"2023-11-14T14:26:02","date_gmt":"2023-11-14T20:26:02","guid":{"rendered":"https:\/\/sites.msudenver.edu\/proyectochorti\/?page_id=86"},"modified":"2024-03-18T15:16:27","modified_gmt":"2024-03-18T21:16:27","slug":"fought-cap-3","status":"publish","type":"page","link":"https:\/\/sites.msudenver.edu\/proyectochorti\/fought-cap-3\/","title":{"rendered":"Fought Cap\u00edtulo 3"},"content":{"rendered":"
Cap\u00edtulo 3 – Mores<\/div><\/div>\n
<\/span>14. Indios y ladinos<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 197-204. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 14 Indians and Ladinos Ch’orti’<\/a>
\nFought 14 Indians and Ladinos English Translation<\/a>
\nFought 14 Indians and Ladinos Spanish Translation<\/a><\/p>\n

l4 Indians and Ladinos – E Ind\u00edgenas i e Ladinos<\/p>\n

Ayan otronte\u2019 ojroner uk\u2019ajti e jente tarix e tyempo. Ke\u2019 tama inte\u2019 diya e
\ndyos umorojse tuno\u2019r e jente umorojse uturub\u2019a ta uyejtz\u2019er. Uk\u2019ajtyob\u2019 ani ke\u2019
\ntuno\u2019r jente ayan uch\u2019u\u2019r a segun kocha e rasa e jente che\u2019nob\u2019 ke\u2019 ayan
\nuch\u2019u\u2019r. Uk\u2019ajtyob\u2019 ani ke\u2019 tama inte\u2019 diya uch\u2019u\u2019r e jente e rasa indijena che
\nke\u2019 intante\u2019 diya che\u2019na mandar umen e dyos ulapi e sapato. I kwando jujra ta
\nuyok che\u2019na mandar xana takar. Che twa\u2019. Kone\u2019r xane\u2019n. K\u2019ani inwira jay ixana
\ntakar. I ja\u2019xto e ch\u2019u\u2019rb\u2019ir yaja\u2019 che ke\u2019 ma\u2019chi xana takar nyen takpa axana.
\nTzoktz\u2019a uyok kukrema k\u2019axi.<\/p>\n

Entonses aro\u2019b\u2019na. Tuk\u2019ot ma\u2019chi uyub\u2019ye\u2019t ixana taka e xanab\u2019 lo ke\u2019
\ninwajk\u2019e\u2019t. I ja\u2019xir che. Ne\u2019n ma\u2019chi\u2019 ink\u2019ani. Ne\u2019n mejorix ta nyu\u2019t inxana
\npuspus nyo\u2019k. Entonses sutpa e dyos jujra e b\u2019ujk tamar. Ajk\u2019una inte\u2019 usaku. I
\nche ke\u2019 e ch\u2019u\u2019rb\u2019ir yaja\u2019 nyen ixna lapar umener. Uwo\u2019tz\u2019i uchoki porke\u2019 che
\nke\u2019 jwerte e kalor tamar. I uya\u2019re e dyos. E b\u2019ujk xe\u2019 awajk\u2019e\u2019n ne\u2019n ma\u2019chi
\nink\u2019ani porke\u2019 uchapye\u2019n e kalor tamar. Entonses e dyos che. Pues jay ma\u2019chi
\nak\u2019ani pero ayan ti\u2019n uk\u2019ani. I ja\u2019xto uch\u2019u\u2019r e ajchinamob\u2019 ajk\u2019una ulapi.<\/p>\n

I che ke\u2019 ajk\u2019una taka ulapi atza\u2019y ajsto atob\u2019oy tichan. Porke\u2019 ajk\u2019una
\nulapi i b\u2019ujksena byen.<\/p>\n

Entonses che e dyos. I koxto e\u2019nte\u2019ra uchami lo ke\u2019 war inwajk\u2019u. Entonses
\nche yaj e uchu\u2019r e yaj e jente ajk\u2019opat jente. Kocha b\u2019an twa\u2019 aketpa i ne\u2019n
\nb\u2019an twa\u2019 inketpa tuno\u2019r e tyempo inxana puspus nyo\u2019k. Inxana kocha k\u2019ani
\ninxana. Pero ma\u2019chi inche pensar porke\u2019 maja\u2019x b\u2019ujkseb\u2019iren kocha (e) inte\u2019 ya\u2019x.
\nPero inte\u2019ra twa\u2019 katurwan. I kwando ne\u2019t ak\u2019ajpwo\u2019n twa\u2019 ach\u2019amyo\u2019n aturub\u2019o\u2019n
\nta awejtzer tye\u2019n e tyempo inte\u2019ra twa\u2019 katurwan takarob\u2019 yaja\u2019 tya\u2019 ture\u2019t. I
\ntya\u2019 ka\u2019xin katurwan takaret kocha inte\u2019ra b\u2019ujkseb\u2019ir ib\u2019an e nub\u2019an uk\u2019ani twa\u2019
\nb\u2019ujkse\u2019n.<\/p>\n

Pero ejsto kwando ak\u2019otoy e diya twa\u2019 katurwan komon takaret tama e diya
\nyaja\u2019 mamajchi\u2019x mas atza\u2019y taka ub\u2019ujk sino ke\u2019 inte\u2019ra twa\u2019 katza\u2019y.<\/p>\n

I tamar ne\u2019n mejorix ture\u2019n koche\u2019ra puspus nyo\u2019k i matuk\u2019a nib\u2019ujk. Pero
\nne\u2019n war inkojko ke\u2019 kwando inxin k\u2019otoy to\u2019yt tya\u2019 ture\u2019t ne\u2019n ub\u2019an intza\u2019y
\nkocha inte\u2019 ira atza\u2019y taka ub\u2019ujk.<\/p>\n

I poreso che e jente kone\u2019r ke\u2019 poreso ayan (e) alde\u2019yob\u2019 ayan me\u2019yra e
\njente tama e lugarob\u2019 tya\u2019 uchob\u2019 sufrir taka (e) me\u2019yra e puspusir e wi\u2019nar i
\ne chukpa\u2019r tama e tumin. Porke\u2019 che\u2019nob\u2019 ke\u2019 ja\u2019x kach\u2019u\u2019r uche perder ma\u2019chi
\nuch\u2019ami lo ke\u2019 ajk\u2019una umen e dyos. Ja\u2019x nik uch\u2019ami lo ke\u2019 ajk\u2019una umen e
\ndyos ma ani ja\u2019x b\u2019an turo\u2019n kocha era.<\/p>\n

Pero ayanon ti\u2019ne kawa\u2019re ub\u2019an kocha e ojroner ak\u2019ajna i esto kone\u2019r
\nme\u2019yra e jente kocha e jente ta e chinam i e jente ta k\u2019opot. Ayan ti\u2019non (e)
\nko\u2019jron. Kawa\u2019re ke\u2019 jay tara ayan kachukpa\u2019r tama e tumin ayan e chukpa\u2019r
\ntama e wi\u2019nar ayan e chukpa\u2019r tama e puspusir.<\/p>\n

Pero kocha ak\u2019ajna e ojroner ke\u2019 ak\u2019otoy inte\u2019 diya kwando no\u2019n turo\u2019n ta
\nuk\u2019ab\u2019 e dyos ta syelo. Entonses yaja\u2019 ma\u2019chi ucho\u2019n nesesitar e b\u2019ujk lo ke\u2019
\nkalapi tara ma\u2019chi ucho\u2019n nesesitar e tumin lo ke\u2019 kak\u2019ampes tara i ma\u2019chi
\nucho\u2019n nesesitar lo ke\u2019 kak\u2019uxi tara. Sino ke\u2019 yaja\u2019 twa\u2019 katurwan ta uk\u2019ab\u2019 e
\ndyos katza\u2019y tuno\u2019r e tyempo porke\u2019 b\u2019an uya\u2019ryo\u2019n.<\/p>\n

I poreso ayan me\u2019yron ti\u2019ne ayan kak\u2019ub\u2019esyaj tama e ojroner ira ke\u2019 tara
\nme\u2019yra\u2019ix chukpa\u2019r.<\/p>\n

Pero ma\u2019chi kana\u2019ta jay berda ja\u2019x kach\u2019u\u2019r uche perder. Sino e dyos
\nuk\u2019ani twa\u2019 b\u2019an katurwan maja\u2019x maja\u2019x kach\u2019u\u2019r sino e dyos. B\u2019an uk\u2019ani twa\u2019
\nb\u2019an kalumse kab\u2019a.<\/p>\n

I pero no\u2019n ayan ti\u2019non (e) ko\u2019jron kocha e ojron e winik yaja\u2019 xe\u2019
\nak\u2019ajna. I b\u2019anon kone\u2019r ub\u2019an ayan ti\u2019non e b\u2019an ko\u2019jron ke\u2019 ak\u2019otoy inte\u2019 diya
\ntwa\u2019 ma\u2019chi twa\u2019 kache pensar tama lo ke\u2019 ayan tara ta rum. Sino yaja\u2019 twa\u2019
\nkatza\u2019y tama uk\u2019ab\u2019 e kawinkirar dyos.<\/p>\n

I kocha ma\u2019chi kawira no\u2019n poreso ma\u2019chi kak\u2019ub\u2019se jay berda ja\u2019x nik kawira
\nkak\u2019ub\u2019se ani. Pero ma\u2019chi k\u2019otoyon kawira.<\/p>\n

Pero kone\u2019r no\u2019n xe\u2019 ajk\u2019opaton. Ayan me\u2019yra ti\u2019ne war ukanse ub\u2019a ukanpes
\nulapi e sapato. Pero ma\u2019chi kakukrema takar. I tamar era ma\u2019 chi kana\u2019ta jay
\nberda kach\u2019u\u2019r wakarpa taka e sapato konda ajk\u2019una ulapi. Pero e jente b\u2019an
\nuk\u2019ajti ejsto kone\u2019r.<\/p>\n<\/div><\/div>\n

<\/span>15. Maldici\u00f3n de los padres<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 205-211. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 15 Parent’s Curse Ch’orti’<\/a>
\nFought 15 Parent’s Curse English Translation<\/a>
\nFought 15 Parent’s Curse Spanish Translation<\/a><\/p>\n

l5 The Parent\u2019s Curse<\/p>\n

Ayan otronte\u2019 ojroner ak\u2019ajna tarix e tyempo. Che\u2019nob\u2019 ke\u2019 ayan inte\u2019 diya e
\ndyos upejka inte\u2019 winik i inte\u2019 ixik. I e winik yaja\u2019 che ke\u2019 me\u2019yra ujab\u2019.
\nChe\u2019nob\u2019 ja\u2019xob\u2019 ke\u2019 me\u2019yra jab\u2019 ib\u2019an e ixik. Uk\u2019ajtyob\u2019 ke\u2019 e ixik yaja\u2019 asaki\u2019x
\nujor ib\u2019an e winik.<\/p>\n

I ja\u2019xto e dyos uche mandar taresna inte\u2019 tabla semita. I ch\u2019a\u2019b\u2019na tama
\ninte\u2019 trapo blanko ib\u2019an jajya ta ujor. Che\u2019nob\u2019 ke\u2019 kwando turi\u2019x e semita
\nch\u2019a\u2019rix tama e manta xe\u2019 blanko i jayarix e trapo blanko ta ujor pejkna tari e
\nwinik i e ixik.<\/p>\n

I aro\u2019b\u2019na umen e dyos. Lo ke\u2019 kone\u2019r e semita inche mandar taresna ink\u2019ani
\ntwa\u2019 ache inte\u2019 ojroner ta ujor. K\u2019ani inwira kocha alok\u2019oy.<\/p>\n

Entonses e byejo i e ilama che uya\u2019re e dyos. Niwinkiret. Tuk\u2019a ojroner
\nak\u2019ani twa\u2019 inche ta ujor e semita ira.<\/p>\n

Che e dyos. Ne\u2019n inna\u2019ta ke\u2019 ne\u2019t xe\u2019 war it\u2019oxma ti\u2019n diya uk\u2019ani twa\u2019
\nab\u2019a\u2019xe asitz\u2019ob\u2019 uk\u2019ani twa\u2019 ab\u2019a\u2019xe awarob\u2019. I ja\u2019xto k\u2019ani inwa\u2019re\u2019t twa\u2019 ache
\ninte\u2019 ojroner ta ujor e semita ira.<\/p>\n

Intonses e ilama ojron b\u2019ajxan. Uya\u2019re e pan. Ch\u2019ajb\u2019e\u2019yx ta\u2019b\u2019a lo ke\u2019
\nachi\u2019x takaren. Ti\u2019 n e tyempo ti\u2019n e tyempo e jente tama e kalyente k\u2019ijna\u2019(r)
\numukye\u2019tob\u2019 uk\u2019uxye\u2019tob\u2019.<\/p>\n

I che ke\u2019 kwando ixin jajcha e manta ta ujor e semita yaja\u2019 irna ke\u2019
\numusik\u2019 e ilama inyajrer uk\u2019anch\u2019ojres tuno\u2019r e semita. I lumuy ejsto k\u2019axi tama
\ne trapo xe\u2019 ch\u2019a\u2019r yeb\u2019ar. Uk\u2019anch\u2019ojres e semita. Che ke\u2019 uche partir lumuy
\ntama tuno\u2019r e semita i lumuy k\u2019axi ejsto tama e manta xe\u2019 ch\u2019a\u2019r tamar.<\/p>\n

I sutpa pejkna e byejo tari. Aro\u2019b\u2019na. Kone\u2019r ne\u2019t ojronen e mismo ojroner
\nxe\u2019 uche awixka\u2019r ira i ja\u2019x ink\u2019ani twa\u2019 ache ub\u2019an.<\/p>\n

I ojron e byejo kocha e ojron uwixka\u2019r. Pero kwando ixin jajcha e trapo ta
\nujor e semita tya\u2019 ch\u2019a\u2019r irna ke\u2019 e byejo ma\u2019chi k\u2019otoy umusik\u2019 kocha e ilama
\nla mita taka e semita k\u2019otoy k\u2019anch\u2019ojra umen umusik\u2019 tya\u2019 uyujta to\u2019r e semita.<\/p>\n

I poreso che e jente kone\u2019r ke\u2019 ayan e jente tye\u2019ne ub\u2019a\u2019xe uyunenob\u2019
\ntye\u2019ne\u2019 ub\u2019a\u2019xe usitz\u2019ob\u2019 kwando tuk\u2019a ache\u2019na takarob\u2019 kwando uyub\u2019yob\u2019 ke\u2019 war
\nak\u2019aynob\u2019 umen uyunenob\u2019 o war ak\u2019aynob\u2019 umen usitz\u2019ob\u2019. I jayma kwando
\nma\u2019chi ak\u2019ub\u2019esno\u2019b\u2019 umen usitz\u2019ob\u2019. I ja\u2019xob\u2019 ab\u2019a\u2019xwanob\u2019.<\/p>\n

Poreso che e jente ke\u2019 e byejo i e ilama xe\u2019 che\u2019na mandar b\u2019a\u2019xwan umen
\ne dyos ketpa ejsto kone\u2019r taka e pak\u2019ab\u2019 e konoj ? porke\u2019 ayan ti\u2019ne kone\u2019r
\nuyusre ab\u2019a\u2019xwan ub\u2019a\u2019xe uyarob\u2019. I poreso e jente kone\u2019r ayan ti\u2019ne ub\u2019ak\u2019re e
\nb\u2019a\u2019x kwando uyub\u2019i ke\u2019 ab\u2019a\u2019x ? ayan. Ab\u2019ak\u2019ta uyub\u2019i.<\/p>\n

I che\u2019nob\u2019 ke\u2019 ub\u2019a\u2019x e tu\u2019b\u2019ir me\u2019yra i ke\u2019 ma\u2019chi ixna ak\u2019axi. Porke\u2019
\ntamar ixto ke\u2019 ojroner yaja\u2019 uyub\u2019yo\u2019b\u2019 ak\u2019ajna ke\u2019 e ilama konda ub\u2019a\u2019xe e
\nsemita uk\u2019anch\u2019ojres tuno\u2019r e semita. I che\u2019nob\u2019 kone\u2019r ke\u2019 ub\u2019a\u2019x (e) tu\u2019b\u2019ir
\nme\u2019yra i ke\u2019 wak\u2019chetaka ak\u2019axi tamaron.<\/p>\n

Kone\u2019r ayan e jente che\u2019nob\u2019 konda k\u2019ani ub\u2019a\u2019xe usitz\u2019ob\u2019 o uyarob\u2019
\nche\u2019nob\u2019 ke\u2019. Ch\u2019ajb\u2019e\u2019yx ta\u2019b\u2019a lo ke\u2019 war ache takaren. Ma\u2019chi ak\u2019ub\u2019se\u2019n lo
\nke\u2019 inwa\u2019re\u2019t i ma\u2019chi ataresen tama tu\u2019b\u2019ir. Pero tye\u2019n e tyempo b\u2019an twa\u2019
\nuche\u2019t asitz\u2019ob\u2019 b\u2019an twa\u2019 uche\u2019t awarob\u2019.<\/p>\n

Entonses (e) xe\u2019 war ab\u2019a\u2019xna yaja\u2019 ab\u2019ak\u2019ta uyub\u2019i porke\u2019 uyub\u2019yob\u2019 ke\u2019
\nb\u2019an ak\u2019ajna ke\u2019 b\u2019an uche e tyempo yaja\u2019. Pero ne\u2019n me\u2019rato inmani e semita
\ninb\u2019a\u2019xe twa\u2019 inwira jay berda ink\u2019anch\u2019ojres. Pero e jente b\u2019an uk\u2019ajtyob\u2019 ejsto
\nkone\u2019r.
\n<\/div><\/div>\n

<\/span>16. Hombre dominado por mujeres<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 212-225. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 16 Henpecked Husband Ch’orti’<\/a>
\nFought 16 Henpecked Husband English Translation<\/a>
\nFought 16 Henpecked Husband Spanish Translation<\/a><\/p>\n

16 Henpecked Husband – Winik A\u2019jtz\u2019a umen Uwilama<\/p>\n

Ayan otronte\u2019 ojroner ak\u2019ajna. Che ke\u2019 ayan inte\u2019 winik ke\u2019 jwerte a\u2019jtz\u2019a
\numen uwilama. Che ke\u2019 e winik yaja\u2019 e ixik alok\u2019oy axana a\u2019xin ta chinam i
\nma\u2019chi ayo\u2019pa ta uyotot. E ixik yaja\u2019 inte\u2019to domingo e\u2019kmay ta chinam pakax i
\naketpa o\u2019ych\u2019i maku\u2019 chinam.<\/p>\n

I ja\u2019xir turu war akojksan maku\u2019 i e ixik yaja\u2019 konda ak\u2019otoy otro diya i
\nak\u2019otoy taka atruwan uk\u2019aye unoxib\u2019. I konda utajwi (e) unoxib\u2019 ke\u2019 matuk\u2019a e
\npa\u2019 umener o matuk\u2019a e sa\u2019 che\u2019b\u2019ir umener uwajpi ta k\u2019ewer uwatz\u2019i.<\/p>\n

I ja\u2019xto e winik yaja\u2019 kwando war a\u2019jtz\u2019a umen uwilama ja\u2019xir intakix amaxi
\na\u2019ru. Porke\u2019 a\u2019jtz\u2019a umen uwilama. I ja\u2019xir kocha una\u2019ta ke\u2019 ajtz\u2019a umen
\nuwilama (i) poreso kwando e ixik alok\u2019oy axana a\u2019xin ta chinam (i) ja\u2019xir ch\u2019ujk
\nch\u2019ujk umener tuk\u2019a ora twa\u2019 k\u2019otoy. I a\u2019wan atikruma uche e pa\u2019 umuxi e sa\u2019
\ntwa\u2019 uyuch\u2019i e ixik ak\u2019otoy porke\u2019 ab\u2019ak\u2019ta. Porke\u2019 una\u2019ta ke\u2019 ajtz\u2019a umen e ixik.<\/p>\n

I poreso konda lok\u2019oy uwilama axana ja\u2019xir tichanto e k\u2019in a\u2019wana tikruma
\nusajka tuk\u2019a uyaj k\u2019u e ixik ak\u2019otoy. Kocha takix uwira achekta water ja\u2019xir intix
\natikruma uwajpi uruch upoku\u2019t twa\u2019 uyajk\u2019u e ja\u2019 e ixik konda o\u2019choy maku\u2019.
\nI uturub\u2019a e ch\u2019e\u2019w twa\u2019 awe\u2019 e ixik. Inte\u2019to a\u2019xin uwixka\u2019r maku\u2019 chinam b\u2019an
\nuche konda k\u2019otoy e ixik. Porke\u2019 una\u2019ta ke\u2019 ajtz\u2019a.<\/p>\n

I entonses e ixik yaja\u2019 ayan diya ak\u2019otoy uk\u2019eche (e) ? inte\u2019 winik ak\u2019otoy
\nxe\u2019 e winik xe\u2019 axana takar maku\u2019 chinam. Ayan diya che ke\u2019 uk\u2019eche a\u2019xin
\ntama otot awe\u2019 takar. Entonses e winik yaja\u2019 kocha takix achekta uwixka\u2019r water
\nta uni\u2019 b\u2019i\u2019r i uwira ke\u2019 taka uwinik war ak\u2019otoy. (I) ja\u2019xir intix atikruma
\nuch\u2019ami e ja\u2019 uyajk\u2019u e ixik xe\u2019 war ak\u2019otoy yaja\u2019.<\/p>\n

Pero che ke\u2019 ayan inte\u2019 diya ayan inmojr winikob\u2019 e besi\u2019nob\u2019irob\u2019 twa\u2019 e
\nwinik yaja\u2019. Che\u2019nob\u2019. Ne\u2019t b\u2019ani xe\u2019 maja\u2019x winiket. Ttzajtza war uche\u2019t e ixik
\nlo ke\u2019 ture\u2019t takar porke\u2019 ja\u2019xir a\u2019xin maku\u2019 chinam ach\u2019a\u2019n o\u2019ych\u2019i i konda
\nyo\u2019pa utares uwinik tama otot I ne\u2019t b\u2019anix kocha inte\u2019 ixik ture\u2019t umener. Ne\u2019t
\nmaja\u2019x winiket sino ke\u2019 ixikb\u2019ir ture\u2019t maku\u2019. Porke\u2019 tya\u2019 ta\u2019 awira winik ja\u2019x
\naketpa akojksan ja\u2019x uche e pa\u2019 ja\u2019x o\u2019ych\u2019u ja\u2019x uche tuno\u2019r b\u2019ani xe\u2019 maja\u2019x
\nwiniket.<\/p>\n

Entonses e winik che. Pero tuk\u2019a twa\u2019 inche. Si jay ma\u2019chi inche lo ke\u2019
\nuya\u2019re\u2019n uk\u2019a\u2019pesen ta k\u2019ewer konda ayo\u2019pa. Porke\u2019 kwando utajwye\u2019n matuk\u2019a
\ninwajk\u2019u uk\u2019uxob\u2019 konda ayo\u2019pob\u2019 uwatz\u2019ye\u2019n kocha ja\u2019x uk\u2019ani. I tamar ne\u2019n
\ninb\u2019ak\u2019ta. I poreso inche lo ke\u2019 ja\u2019xir uya\u2019re\u2019n.<\/p>\n

Pero che e winikob\u2019. Pero kojkon no\u2019n k\u2019ani kawira kocha kache. Intonses
\nche ke\u2019 e winikob\u2019 yaja\u2019 kay xano\u2019b\u2019 tuno\u2019r e jwebes porke\u2019 che\u2019nob\u2019 ke\u2019 diya
\njwebes ja\u2019x (e) jolchan diya ke\u2019 no\u2019n ma\u2019chi kana\u2019ta tuk\u2019a e jolchan. Pero che
\nke\u2019 e diya jwebes ja\u2019x e jolchan diya.<\/p>\n

I entonses e winikob\u2019 yaja\u2019 che ke\u2019 uk\u2019echob\u2019 intajch ruch uwab\u2019wob\u2019 yob\u2019e
\ninte\u2019 sub\u2019in I e uxinichir e sub\u2019in tya\u2019 achirje\u2019y entonses ak\u2019axi tama e ruch xe\u2019
\nwa\u2019r umenerob\u2019. I ukojkob\u2019 tzakta ocho diya ixin utaresob\u2019 e ruch xe\u2019 wa\u2019r
\numenerob\u2019 yob\u2019e e sub\u2019in.<\/p>\n

I konda k\u2019otoy uwirob\u2019 che ke\u2019 ayan imb\u2019ijk ja\u2019 wa\u2019r tama e ruch.
\nChe\u2019nob\u2019 ke\u2019 takar era ayan twa\u2019 e remedyo.<\/p>\n

Entonses tama otronte\u2019 jwebes ixinob\u2019 kay usajkob\u2019 e sinam maku\u2019 e tun. I
\nutajwiyob\u2019 i ja\u2019xto upuk\u2019 e sinam che ke\u2019 kay ucho\u2019b\u2019 mandar ch\u2019ijrna tu\u2019t e
\nsemet ub\u2019ik\u2019to\u2019b\u2019 uyab\u2019ro\u2019b\u2019 taka uyab\u2019ich e sinam (e) uxinichir e sub\u2019in.<\/p>\n

I entonses kay uyab\u2019ro\u2019b\u2019 i ucho\u2019b\u2019 mandar chamesna inkojt ak\u2019ach Ixin
\nupejkob\u2019 e winik yaja\u2019. Uyajk\u2019uo\u2019b\u2019. Umajresob\u2019 ke\u2019. No\u2019n war kache inte\u2019
\nkanojk\u2019in i kawa\u2019re che\u2019na inkojt ak\u2019ach taka e arros. I kak\u2019ana ani twa\u2019 i\u2019xin
\niwara\u2019 porke\u2019 war kanojk\u2019ini.<\/p>\n

Entonses e winik che. Pero ma\u2019chi turu ni — ma\u2019chi turu niwixka\u2019r. I jay
\nutajwyen ma\u2019chi ture\u2019n a\u2019xin uk\u2019a\u2019pesen ta kewer.<\/p>\n

I ja\u2019xob\u2019 che\u2019nob\u2019 jay kawira yo\u2019pa wato\u2019n kawakte\u2019t i kawa\u2019re ke\u2019 no\u2019n
\nkak\u2019eche b\u2019ixe\u2019t twa\u2019 ma\u2019chi uyajk\u2019e\u2019t.<\/p>\n

Intonses e winik yaja\u2019 wartaka ab\u2019ak\u2019ta ixin. I konda ak\u2019otoy che ke\u2019
\nche\u2019ni\u2019x areglar e sinam i (e) uyab\u2019ich uxinichir e sub\u2019in. Aregla\u2019dwix wa\u2019r taka
\nko\u2019ra uka\u2019ldwir ak\u2019ach ajk\u2019una uyuch\u2019i.<\/p>\n

Che twa\u2019. Ne\u2019t b\u2019anix e ajmwaket (e) dyalti\u2019ru ture\u2019t i poreso war kache
\nmandar itaresna twa\u2019 k\u2019ani kawa\u2019jk\u2019e\u2019t inb\u2019ijk uka\u2019ldir ak\u2019ach ira akumi. Talbes
\niyu\u2019sta ani.<\/p>\n

Ja\u2019xir uwajpi taka ukumi. I che. Pero tuk\u2019a ayan tama e kaldu ira. Mero\u2019
\nmero\u2019 ayan inte\u2019 uyujtznar.<\/p>\n

I che e ixik san. Ja\u2019x e oregano kay inyari tamar i inyari inb\u2019ijk chile. A
\nsaber jay ana\u2019ta ak\u2019uxe e chile i inyari tamar.<\/p>\n

Entonses che e winik. E chile akay ink\u2019uxi.
\nChe twa\u2019. Jay ak\u2019anto mas inyari otronb\u2019ijk.<\/p>\n

I che ke\u2019 wa\u2019r e chile yaja\u2019 yab\u2019arb\u2019ir taka upuk\u2019 e sinam i taka (e)
\nuxinichir e sub\u2019in. Yajra tama ukaldu tya\u2019 war ukumi.<\/p>\n

I konda ixto k\u2019otoy otronte\u2019 domingo ekmay uwilama ta chinam. I ja\u2019xir
\nma\u2019chixto ub\u2019ijnu twa\u2019 uche e pa\u2019 nyen ub\u2019ijnu twa\u2019 uche e sa\u2019. Ja\u2019xir wixto
\nuche sentir tama ukwerpu ke\u2019 ak\u2019uxurna.<\/p>\n

I che ta uyalma ke\u2019. Kocha ketpe\u2019n. Pero si ne\u2019n mana\u2019ta ink\u2019ijna ne\u2019n
\ninb\u2019akre ani e ixik era pero era war inb\u2019ijnu ke\u2019 jay sutpa yo\u2019pa kocha war
\nuche\u2019n kone\u2019r ma\u2019chi akorpa. Kone\u2019r lo ke\u2019 inxin che\u2019 takar ne\u2019n inxin chamse
\nta k\u2019ewer.<\/p>\n

I che ke\u2019 e ixik yaja\u2019 kocha ja\u2019xir ma\u2019chi una\u2019ta tuk\u2019a war ache\u2019na taka
\nunoxib\u2019 ja\u2019 xir ekmay ta chinam ketpa kay uch\u2019i i sakojpa e diya lunes k\u2019otoy ta
\nuyotot uk\u2019eche e winik k\u2019otoy xe\u2019 una\u2019ta axana takar.<\/p>\n

I ochoy taka maku\u2019 uwira ke\u2019 unoxib\u2019 xe\u2019 turu maku\u2019 ma\u2019chi uche kaso
\ntwa\u2019 a\u2019jk\u2019uno\u2019b\u2019 yaja\u2019 i twa\u2019 awe\u2019se\u2019nob\u2019.<\/p>\n

Entonses uya\u2019re e winik. I ne\u2019t tuk\u2019a akojko ke\u2019 b\u2019ani xe\u2019 ma\u2019chi ache kaso
\ntwa\u2019 awajk\u2019o\u2019n inb\u2019ijk ja\u2019.<\/p>\n

Entonses che e winik. Pues kone\u2019r (e) che\u2019b\u2019ir inb\u2019ijk asa\u2019 wab\u2019ub\u2019ir nimener.
\nTarix diya war achami atzajyer tamarin. Ak\u2019eche awinik ayo\u2019pa tama nyo\u2019tot i
\nne\u2019n tuno\u2019r inche awantar. I lo ke\u2019 akay awatz\u2019ye\u2019n kone\u2019r itojma.<\/p>\n

Che ke\u2019 e winik yaja\u2019 aro\u2019b\u2019na taka ke\u2019 matuk\u2019a e sa\u2019 umener uk\u2019ani
\nusincho lok\u2019oy ta unak\u2019 uwajpi e ixik yaja\u2019 ta k\u2019ewer. I e ixik intakix a\u2019ru I
\nja\u2019xto e winik xe\u2019 k\u2019ejcha k\u2019otoy ab\u2019ak\u2019ta uwira ke\u2019 e winik war ak\u2019ijna i ja\u2019 xir
\nb\u2019ak\u2019ta.<\/p>\n

Pero ja\u2019xir che ke\u2019. Ne\u2019n ayan nibalor i e winik ira ke\u2019 fwerte atz\u2019a umen
\nuwilama i ne\u2019n tuk\u2019a inkojko. Che ke\u2019 uyakta ub\u2019a ixin ta ujor e winik xe\u2019
\nwar awatz\u2019i uwixka\u2019r. K\u2019ani ani ulok\u2019se ixik ta uk\u2019ab\u2019 e winik. I ja\u2019xir war taka
\nak\u2019otoy jajpna jujra ta rum. War ak\u2019axi jajpna apatada. K\u2019ojt\u2019a unuk\u2019 i chamesna.<\/p>\n

I e ixik yaja\u2019 umen taka e k\u2019ewer tya\u2019 war a\u2019jtz\u2019a chamay porke\u2019 kungana ?
\ntaxarna ta rum i chamay.<\/p>\n

I b\u2019an ixto che ke\u2019 e winik yaja\u2019 k\u2019otoy uchamse uwilama pero taka e
\nuxinichir e sub\u2019in i taka upuk\u2019 e sinam puk\u2019b\u2019ir taka e chile.<\/p>\n

I poreso che e jente ke\u2019 e sinam (e) uxinichir e sub\u2019in che ke\u2019 e remedyo
\ntwa\u2019 uche ak\u2019ijna inte\u2019. I poreso che\u2019nob\u2019 ke\u2019 e winik xe\u2019 ma\u2019chi wa\u2019 a\u2019tz\u2019o ?
\ntaka uwilama mu\u2019na\u2019ta uwatz\u2019i uwilama che ke\u2019 e uxinichir e sub\u2019in i upuk\u2019 e
\nsinam puk\u2019b\u2019ir taka e chile i uyuch\u2019i taka e ukaldwir e ak\u2019ach che ke\u2019 e
\nremedy o twa\u2019 akano a\u2019tz\u2019o e winik.<\/p>\n

Pero ne\u2019n ma\u2019chi inwira kay tek\u2019erna e winik umen uyet winikir ini inja\u2019
\nxe\u2019 ixik ma\u2019chi inwira kay k\u2019ojt\u2019a unuk\u2019. I poreso ma\u2019chi ink\u2019ub\u2019se jay berda.<\/p>\n

I ne\u2019n ma\u2019chi u\u2019nch\u2019i uxinichir e sub\u2019in i ma\u2019chi inxana asajka e sinam
\ntwa\u2019 u\u2019nch\u2019i upuk\u2019 taka e chile porke\u2019 ma\u2019chi k\u2019ani\u2019n ? inte\u2019 e kruwir niwet
\nwinikir.<\/p>\n<\/div><\/div>\n

<\/span>17. Vendedor dominado por mujeres<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 226-240. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 17 Henpecked Salesman Ch’orti’<\/a>
\nFought 17 Henpecked Salesman English Translation<\/a>
\nFought 17 Henpecked Salesman Spanish Translation<\/a><\/p>\n

17 Henpecked Salesman<\/p>\n

Ayan otronte\u2019 ojroner ak\u2019ajna tarix e tyempo. Che ke\u2019 ayan inte\u2019 winik e winik
\nyaja\u2019 ajxotman tama tuk\u2019i\u2019k tuk\u2019i\u2019k. Uxotmani a\u2019xin uchoni innajt. I satar esto ocho diya
\nma\u2019chi ak\u2019otoy ta uyotot.<\/p>\n

I e ixik xe\u2019 uwixka\u2019r che ke\u2019 ma\u2019chi ub\u2019ak\u2019re unoxib\u2019. Ja\u2019xto e winik k\u2019otoy inte\u2019
\ndiya aro\u2019b\u2019na umen ubesi\u2019nob\u2019. Che twa\u2019. Ne\u2019t wa\u2019ret war ixana asik\u2019b\u2019a atumin i
\nawixka\u2019r ma\u2019chi ana\u2019ta tuk\u2019a war uche takaret. Ja\u2019xir ma\u2019chi war ub\u2019ak\u2019re\u2019t porke\u2019 ja\u2019xir
\nkonda ne\u2019t ilok\u2019oy ixana ja\u2019xir uyose inte\u2019 winik awayan takar.<\/p>\n

I ja\u2019xir ma\u2019chi uk\u2019ub\u2019se jay berda lo ke\u2019 war uche uwixka\u2019r. Che. Pero kocha
\nma\u2019chi war inwira ne\u2019n ma koche\u2019rer twa\u2019 inwa\u2019re ke\u2019 berda porke\u2019 ma\u2019chi inwira.
\nEsto ke\u2019 ja\u2019x ne\u2019nach inwira tama unak\u2019 nyu\u2019t entonses ink\u2019ub\u2019se. I ja\u2019xir ma\u2019chi
\nuk\u2019ub\u2019se ma\u2019chi utares kaso lo ke\u2019 aro\u2019b\u2019na umen ubesino. Pero inte\u2019to alok\u2019oy axana
\nnajt achonma i e ixik kocha\u2019tix uwira alok\u2019oy unoxib\u2019 axana uwajpi ub\u2019ujr a\u2019xin takar
\ntu\u2019t ja\u2019. I e winik xe\u2019 ak\u2019otoy awayan maku\u2019 ya\u2019 utajwi ub\u2019ob\u2019 tu\u2019t ja\u2019.<\/p>\n

Uya\u2019re e winik ke\u2019 ninoxib\u2019 ixin chonma I ma\u2019chi ayob\u2019a e diyob\u2019 ira. Entonses e
\nwinik atza\u2019y porke\u2019 ja\u2019x aketpa taka e ixik.<\/p>\n

I k\u2019otoy e diya aro\u2019b\u2019na otronyajr e winik yaja\u2019 umen ubesi\u2019nob\u2019. Aro\u2019b\u2019na.
\nMa\u2019chi ak\u2019ub\u2019se lo ke\u2019 kawa\u2019re\u2019t pero awixka\u2019r ma\u2019chi\u2019x ub\u2019ak\u2019ajrse\u2019t. Porke\u2019 ja\u2019xir
\nmaja\u2019x ke\u2019 warto utareset tama unoxib\u2019. Ja\u2019xir ayan otronte\u2019 xe\u2019 turu takar.<\/p>\n

Ja\u2019xto e winik yaja\u2019 che. Pues ma\u2019chi inna\u2019ta jay berda. Ja\u2019x nik inna\u2019ta ke\u2019
\nberda ink\u2019ub\u2019se ani.<\/p>\n

I che twa\u2019 umen ubesi\u2019nob\u2019 twa\u2019. Inna\u2019ta ke\u2019 war kawa\u2019re\u2019t i maja\u2019x tama mentira
\nwar kawa\u2019re\u2019t rnaja\u2019x intaka war kamajreset. Che\u2019nob\u2019. Kwenta awira esto ke\u2019 ma
\natajwyob\u2019. I mana ab tuk\u2019a kosa k\u2019ani amani mana i ache manya ke\u2019 k\u2019ani\u2019x
\nichonma. I\u2019xin aturb\u2019a innajt i sutpa wate\u2019t. I ch\u2019a\u2019n ta upat otot. I ya a\u2019kb\u2019are twa\u2019
\nuwira jay intaka war kamajreset.<\/p>\n

I e winik yaja\u2019 kay umani tuk\u2019a xe\u2019 k\u2019ani axin uchoni Ixin umaki uturub\u2019a tama
\ningojr otot tya\u2019 innajt. Uya\u2019re uwixka\u2019r lok\u2019oy. Ne\u2019n inxin era. Ma\u2019chi twa\u2019 insutpa
\nsemana ira. Sino ke\u2019 ejsto tama kinse diya akojkwe\u2019n. Porke\u2019 innajt k\u2019ani inxin xana i
\nma\u2019chi twa\u2019 nyo\u2019pa. Entonses che uya\u2019re uwixka\u2019r. Ch\u2019ab\u2019un nipa\u2019 twa\u2019 ink\u2019eche inxin.
\nPorke\u2019 ixnaren inxin. I ja\u2019xto e ixik kay uch\u2019ab\u2019u e pa\u2019 ub\u2019asi uyajk\u2019u e winik
\nuk\u2019eche lok\u2019oy .<\/p>\n

I ja\u2019xir ketpa i konda ixto akb\u2019are maxa\u2019n u\u2019t e rum k\u2019otoy e winik xe\u2019
\nuna\u2019ta ak\u2019otoy. K\u2019otoy kay uyo\u2019b\u2019 i e winik xe\u2019 uche ke\u2019 ixin xana ukojko taka
\nyampa u\u2019t e rum ochoy ch\u2019a\u2019n makwi\u2019r e k\u2019opat tu\u2019pat otot. K\u2019ani uwira tuk\u2019a ayan.
\nI ja\u2019 xir ya ch\u2019a\u2019r konda k\u2019otoy e winik. Intonses che. Pues berdaj chi\u2019 war a\u2019no\u2019rna.
\nI ne\u2019n ma\u2019chi ink\u2019ub\u2019se. Pero era si inwirixto ya\u2019.<\/p>\n

I ya ch\u2019a\u2019r ta upat otot uyub\u2019i pega atze\u2019ne e ixik taka e winik ulok\u2019se unuk
\natze\u2019nyob\u2019. I kay uyo\u2019b\u2019 ? Ja\u2019xir intake turu uyub\u2019i ta upat otot. I ukojko akb\u2019are
\nutajpesob\u2019 e k\u2019ajk i ja\u2019xir ya turu maku\u2019 k\u2019opot war ukojko tuk\u2019a ora twa\u2019 wayenob\u2019<\/p>\n

Konda ukojko ch\u2019ank\u2019ab\u2019o\u2019b\u2019 i\u2019xin turwan tama usuy e pwerta i ya turu konda
\nachpa e winik lok\u2019oy patir. I ja\u2019 e winik xe\u2019 turu war akojksan ta usuy e pwerta lo
\nke\u2019 uche ja\u2019xir uch\u2019ub\u2019a inte\u2019 ch\u2019a\u2019n tama u\u2019t e pwerta pa\u2019tir ukachi. I ja\u2019xto e winik
\nxe\u2019 k\u2019ani ani alok\u2019oy pa\u2019tir ma\u2019chi apask\u2019a e pwerta tu\u2019t. I uya\u2019re e ixik. Tuk\u2019a gana
\ne pwerta era. Ma\u2019chi apask\u2019a.<\/p>\n

E ixik che. A saber tuk\u2019a ukojko. Ejk\u2019arto kawira. I che twa\u2019 umen e ixik. Jay
\nk\u2019ani ache amandado erer ya\u2019wan tama u\u2019t e pwerta. Ejk\u2019arto kawira tuk\u2019a ukojko e
\npwerta. I che ke\u2019 e winik yaja\u2019 kay uche uja\u2019 tama u\u2019t e pwerta.<\/p>\n

I e winik ya turu ta insib\u2019aner uwira i konda ixto uwira ke\u2019 war uche uja\u2019 e
\nwinik tama u\u2019t e pwerta uwajpi utejromar e winik yaja\u2019 wa\u2019kchetaka uxuri tama inte\u2019
\nnabaja k\u2019echer umener juk\u2019b\u2019ir. I tasb\u2019ir taka uche utejromar e winik yaja\u2019. I ya\u2019tix
\nwakaspa e winik k\u2019axi tama usuy e pwerta menix ojron.<\/p>\n

I ja\u2019xto e ixik achpa uwira. Che. Tuk\u2019a ixto ukojku e winik ira. B\u2019ani xe\u2019
\nkukrema. I konda achpa uwira kay upejka. Tuk\u2019a ixto akojko. Mero kukreme\u2019t. I e winik
\nma\u2019chi\u2019x ojron porke\u2019 chami\u2019x. Kay usajpi ujor e winik upojro interu kwerpo jay matuk\u2019a
\nukojko. I matuk\u2019a ukojko. I ja\u2019xir war uyachi war upejka i ma\u2019chi o\u2019jron e winik.
\nEntonses che A saber ma\u2019chi\u2019 chamay e winik ira. I agora maja\u2019x ninoxib\u2019. Tuk\u2019a k\u2019ampan
\nche takar jay chamay. Tu\u2019t otot tara a\u2019xa\u2019 tajwina umen e winik yajyum otot.<\/p>\n

I achpa kay usajb\u2019es e k\u2019ajk uch\u2019ujk\u2019u tuk\u2019a ukojko. I konda uwira ke\u2019 e winik ja\u2019x
\nutejromar xujra entonses che. I cha\u2019na ani umener. Chamesne e winik ira. I agora ke\u2019
\nma\u2019chi turu ninoxib\u2019 tuk\u2019a ak\u2019ampan che takar. I che ke\u2019 taka e akb\u2019ar wa\u2019wan kay tikruma
\ntakar ukachi unuk\u2019 e winik yaja\u2019 tama inte\u2019 laso ukerejb\u2019a lok\u2019oy ixin. Porke\u2019 che ke\u2019
\nayan inte\u2019 uwam kojn aketpa. I yaja\u2019 tama e kojn wa\u2019r inte\u2019 penya ke\u2019 me\u2019yra uyaltir. I
\nche ke\u2019 ukerejb\u2019a ixin taka e akb\u2019ar tama e laso ixin uch\u2019ab\u2019u to\u2019 r e penya i uwajpi
\nuyojres ixin tama u\u2019t e penya.<\/p>\n

I konda ixto sakojpa t\u2019ab\u2019ay e k\u2019in e winik yaja\u2019 ma\u2019chi ak\u2019otoy ta uyotot war
\nakojkna umen uwixka\u2019r. I t\u2019ab\u2019ay e k\u2019in ma\u2019chi k\u2019otoy. Entonses e ixik tari usajka
\nkocha una\u2019ta tya\u2019 a\u2019xin awayan tari usajka. Yob\u2019a tama e otot yaja\u2019 uya\u2019re e ixik. Ma\u2019chi
\nka yob\u2019a ninoxib\u2019 tara. Taryen inwira ke\u2019 ma\u2019cha\u2019t ? ak\u2019otoy i kocha ana\u2019ta ? ke\u2019 takaret
\nwater awayan tara Poreso (ra) wate\u2019n u\u2019mb\u2019i.<\/p>\n

Entonses che e ixik. Ma\u2019chi ira ayob\u2019a tara.<\/p>\n

Pero ma\u2019chi ak\u2019otoy ta uyotot i ne\u2019n war. Inkojko. Ma\u2019chi ak\u2019otoy. Ma tya\u2019 ajk\u2019in
\nkoche\u2019ra. Ayo\u2019pa awayan takaret tara pero a\u2019nch\u2019akna taka warix ak\u2019otoy ta uyotot.<\/p>\n

Entonses che e ixik. Pero (ma\u2019t) ma\u2019chi war ayob\u2019a.<\/p>\n

I entonses e ixik lo ke\u2019 uche ixin uche abisar e ausilyar. Achpa kay uche asitar ? e
\njente lok\u2019oy takar kay usajkob\u2019. Che\u2019nob\u2019 ke\u2019 talbes ayan tuk\u2019a unumse ub\u2019a. Kay usajko\u2019b\u2019.
\nI kocha una\u2019tob\u2019 ke\u2019 e winik yaja\u2019 separado e otot tya\u2019 k\u2019otoy awayan ixin usajko\u2019b\u2019
\nk\u2019oto\u2019b\u2019 tama e otot yaja\u2019. Kay utzoryob\u2019 e rastro tya\u2019 ak\u2019otoy e winik. I che ke\u2019 utajwyo\u2019b\u2019
\ne senya tya\u2019 lok\u2019oy e winik yaja\u2019.<\/p>\n

I e ixik lo ke\u2019 kay na\u2019wan tikruma taka e akb\u2019ar. Uwira ke\u2019 k\u2019otoy e jente ta
\nuyotot war akojkna e winik i ja\u2019xir b\u2019ak\u2019ti\u2019x. Uwira i kay ch\u2019ujkna e rastro tya\u2019 a\u2019xin.
\nChe ke\u2019 k\u2019otoy tama inte\u2019 u\u2019t ch\u2019en jambyajr tya\u2019 uyojres ixin. I ayan tya\u2019 u\u2019t kojn ayan
\ntya\u2019 u\u2019t witzir ayan tama o\u2019r e tun ya kay ukrejb\u2019a lumuy.<\/p>\n

Entonses irna ke\u2019 e winik chamesb\u2019ir. I nyen takpa xanob\u2019 k\u2019otoyob\u2019 tama inte\u2019
\nu\u2019t tun utajwyo\u2019b\u2019 utzutzer ujor e winik tya\u2019 upajri lumuy tama u\u2019t e tun. Entonses che e
\njente. Pwes e winik ira k\u2019ani iwira ma\u2019chi\u2019x turu porke\u2019 ayan utzutze r ujor tya\u2019 kerejna
\nlumuy.<\/p>\n

Entonses uche segir kay ixinob\u2019 tama e senya tya\u2019 kerejna e winik yaja\u2019. Ixin i ixinob\u2019
\ni k\u2019otwo\u2019b\u2019 to\u2019r e penya tya\u2019 ojresna e winik yaja\u2019 uwiro\u2019b\u2019 ke\u2019 ya\u2019 ojresna ixin. Ekmay
\nixinob\u2019 ta uwam e kojn k\u2019otoy uwiro\u2019b\u2019 ya ch\u2019a\u2019r e winik tama usuy
\ne penya Ya ch\u2019a\u2019r chamen.<\/p>\n

I kay uwirob\u2019 (ke\u2019) tuk\u2019a ukojko pero che ke\u2019 macheker porke\u2019 e winik inyajrer puxk\u2019a
\nujor tya\u2019 ak\u2019otoy k\u2019axi to\u2019r e tunob\u2019 tama usuy e penya porke\u2019 me\u2019yra uyaltir e penya. I
\nma\u2019chi chekta kocha chamay e winik yaja\u2019. Pero e ixik che\u2019na ukargo ke\u2019 tamar chamesna e
\nwinik porke\u2019 tama uyotot tajwina e rastro tya\u2019 ukerejb\u2019a ixin i tama utzutze r ujor e winik
\ndyalma turu a\u2019xin tama u\u2019t e tun tya\u2019 krejb\u2019a lumuy. I tamar k\u2019otoy chekta ke\u2019 ja\u2019x uchamse.<\/p>\n

B\u2019anixto k\u2019otoy k\u2019a\u2019pa e winik xe\u2019 ak\u2019otoy ani awayan taka uwixka\u2019r uyet winikir. Pero
\nb\u2019anixto tama kocha yaja\u2019 k\u2019otoy k\u2019a\u2019pa uyakta utzutzer ujor tama u\u2019t e tun kocha akerejb\u2019na
\ne tz\u2019i\u2019. Pero ne\u2019n ma\u2019chi\u2019 inwira i ma\u2019chi\u2019 intakre ukrejb\u2019a.<\/p>\n<\/div><\/div>\n

<\/span>18. Hombre recorriendo<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 241-254. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 18 Travelling Man Ch’orti’<\/a>
\nFought 18 Travelling Man English Translation<\/a>
\nFought 18 Travelling Man Spanish Translation<\/a><\/p>\n

18 Traveling Man – Winik ta Xanb\u2019ar<\/p>\n

Ayan otronte\u2019 winik ak\u2019ajna. Che ke\u2019 e winik yaja\u2019 ma\u2019chi aturwan ta uyotot
\nintake axana uche ganar tya\u2019 innajt. Ma\u2019chi aturwan ta uyotot. I ja\u2019xto uwixka\u2019r
\naketpa chokem umener.<\/p>\n

I che ke\u2019 ayan inte\u2019 winik aketpa serka taka e otot tya\u2019 turo\u2019b\u2019. I e winik
\nyaja\u2019 konda uwira ke\u2019 alok\u2019oy axana ubesino ja\u2019xir o\u2019choy awayan taka e ixik.<\/p>\n

I e winik xe\u2019 alok\u2019oy axana ja\u2019xir ma\u2019chi ak\u2019ijna a\u2019ro\u2019b\u2019na ke\u2019. Awixka\u2019r
\nma\u2019chi war ub\u2019ak\u2019ajre\u2019t. Pero ja\u2019xir ma\u2019chi\u2019 ak\u2019ijna uyub\u2019i. Ja\u2019xir ma\u2019chi aturwan.
\nPorke\u2019 che ke\u2019 ma\u2019chi ab\u2019ak\u2019ajrna umen uwixka\u2019r. I maja\u2019x inte\u2019 winik ak\u2019ijna.<\/p>\n

Che ke\u2019 e winik yaja\u2019 konda turu ta uyotot ache\u2019na mandar ach\u2019a\u2019psan ? umen
\nuwixka\u2019r. I ayan diya kwando ma\u2019chi uche apurar e pa\u2019 che ke\u2019 ab\u2019akb\u2019una
\nuk\u2019ab\u2019 tu\u2019t semet umen uwix ka\u2019r Porke\u2019 ma\u2019chi alok\u2019oy ach\u2019a\u2019psan ? Ma\u2019chi ani
\nab\u2019ak\u2019ajrna umen uwixka\u2019r.<\/p>\n

I che ke\u2019 e winik yaja\u2019 xe\u2019 o\u2019choy awayan taka e ixik kondo ja\u2019x ak\u2019otoy
\nentonses e winik yaja\u2019 xe\u2019 noxib\u2019ir twa\u2019 e ixik che ke\u2019 ache\u2019na mandar a\u2019ch\u2019a\u2019n
\ntu\u2019t otot a\u2019jya e sit\u2019i\u2019t tama u\u2019t e rum o ? ach\u2019a\u2019n tamar. I e winik yaja\u2019 xe\u2019
\nwar ak\u2019otoy ja\u2019x awayan taka e ixik.<\/p>\n

Intonses ayan inte\u2019 diya aro\u2019b\u2019na umen (e) inte\u2019 ubesino. Aro\u2019b\u2019na. Ne\u2019t
\ntuk\u2019a\u2019non awinikir ke\u2019 tzajtza war uche\u2019t e ixik ture\u2019 takar. Nyen ni ik\u2019ijna awira
\nlo ke\u2019 war uche. Ture\u2019t awira uyose inte\u2019 winik awayan takar. I ne\u2019t tya\u2019
\niwayan.<\/p>\n

Ja\u2019xir che. Kondo ak\u2019otoy (e) inte\u2019 winik awayan ne\u2019n (e\u2019) tu\u2019t rum
\nuwaynesenob\u2019 i ya uwayob\u2019 e sit\u2019it\u2019 twa\u2019 inch\u2019a\u2019n tamar. I ja\u2019xob\u2019 awayenob\u2019
\nkomon.<\/p>\n

Entonses che twa\u2019 umen ubesino. Pero jay ib\u2019ak\u2019ta i matuk\u2019a abalor twa\u2019
\nak\u2019aye tama awixka\u2019r chen inte\u2019 preba ke\u2019 kiki\u2019 xane\u2019n tal diya i ache\u2019ma nyake\u2019
\ni\u2019xin ixana twa\u2019 ja\u2019xirob\u2019 aketpob\u2019 aketpob\u2019 ub\u2019ajnerob\u2019. Akojko a\u2019kb\u2019are i o\u2019choy
\ntzus taka konda akojko awayanob\u2019 i o\u2019choy iturwan yob\u2019e\u2019 chakte\u2019 tya\u2019 awayanob\u2019
\no\u2019yb\u2019i jay a\u2019ru unyo\u2019b\u2019. Pero akojko awayanob\u2019 twa\u2019 ma\u2019chi uwirob\u2019 yo\u2019choy. I
\nma\u2019chi awirso\u2019yt twa\u2019 ma\u2019chi uwire\u2019tob\u2019 twa\u2019 una\u2019ta e ixik ke\u2019 ma\u2019chi ture\u2019t. I
\nkonda ya ture\u2019t yob\u2019e\u2019 chakte\u2019 akojko\u2019b\u2019 i a\u2019chpa tzus taka apojro utejromar e
\nwinik atzaki axuri ilok\u2019oy wak\u2019chetaka takar i\u2019xin.<\/p>\n

I e winik yaja\u2019 che ke\u2019 b\u2019an uche. Lok\u2019oy ixin xana uya\u2019re e ixik. Ne\u2019n
\ninxin inxana i ma\u2019chi inyo\u2019pa. Awira tuk\u2019a diya akojkwe\u2019n. Ne\u2019n e\u2019xnaren inxin.<\/p>\n

Che ke\u2019 e ixik yaja\u2019 a\u2019tza\u2019y. Ketpa ub\u2019ajner. I lumuy turwan e winik takar
\ninyajrer. Porke\u2019 uya\u2019re ke\u2019. Ninoxib\u2019 xe\u2019 ture\u2019n takar ja\u2019xir ixin i ma\u2019 chi twa\u2019
\nyo\u2019pa. Erer ilumuy iturwan takaren ne\u2019t. I e winik yaja\u2019 lumuy turwan taka e
\nixik.<\/p>\n

I che ke\u2019 e winik yaja\u2019 uche koche arob\u2019na umen ubesino. Ukojko akb\u2019are.
\nKay ucha\u2019r rimar ? tu\u2019pat otot makwi\u2019r e k\u2019opot. Ukojko akb\u2019are. Konda ixto
\nukojko ke\u2019 sajmi\u2019x akb\u2019are ochoy tzus taka upasi e pwerta tzus taka. Upasi e
\npwerta tzus taka ochoy maku\u2019. I uyub\u2019i ke\u2019 a\u2019ru unyob\u2019 e ajwaynijob\u2019. I ixin
\nturwan yob\u2019e e ch\u2019akte\u2019 uyub\u2019i jay a\u2019ru unyo\u2019b\u2019. I ja\u2019xir listo k\u2019echer inte\u2019
\nnabaja umener. Kay achpa yob\u2019e e ch\u2019akte\u2019 tzus taka upojro utejromar e winik
\nuwajpi taka utzaki uxuri i lok\u2019oy takar. I e ixik kocha war awayanob\u2019 ni a\u2019chi
\nuchob\u2019 sentir tuk\u2019a ora axujra e winik.<\/p>\n

I konda ixto b\u2019ixk\u2019a e ixik uche sentir ke\u2019 kuxur u\u2019t e pojp tya\u2019 awayanob\u2019
\nche. Ne\u2019t tuk\u2019a ixto war ache. B\u2019ani xe\u2019 to\u2019r e ja\u2019 ch\u2019a\u2019rum kawayan amener.
\nTuk\u2019ot ma\u2019chi lok\u2019we\u2019t pa\u2019tir ke\u2019 tu\u2019t chakte\u2019 war ache aja\u2019. I e winik ma\u2019chi
\no\u2019jron.<\/p>\n

Ja\u2019xir pega upejka war uya\u2019re. Kiki\u2019 pa\u2019tir k\u2019a\u2019pi\u2019x atz\u2019ay u\u2019t e pojp. To\u2019r
\nja\u2019 ch\u2019a\u2019run amener. Achpe\u2019n lok\u2019en patir.<\/p>\n

I e winik yaja\u2019 che ke\u2019 ma\u2019chi ab\u2019ixk\u2019a pega unijk\u2019es ma\u2019chi alok\u2019oy.
\nEntonses achpa utzajb\u2019es e k\u2019ajk uwira ke\u2019 e winik chamen. I to\u2019r e ch\u2019ich\u2019
\nch\u2019a\u2019r ja\u2019xir awayan. I ma\u2019chi ixto una\u2019ta kocha twa\u2019 uche ya\u2019. Entonses che. I
\nagora tuk\u2019ixto unumse ub\u2019a e winik ira ke\u2019 maja\u2019x matuk\u2019a ukojko ta ukwerpu. I
\nkay upojro uwira utejromar e winik matuk\u2019a.<\/p>\n

I ma\u2019chi ixto una\u2019ta tya\u2019 ta\u2019xin takar ya\u2019. Achpa kay utzajpes e k\u2019ajk i
\nuwajpi inte\u2019 chusa kay uyori e ch\u2019en tama uti\u2019 e k\u2019ajk tya\u2019 uxuni e k\u2019ajk. Kay
\nuche e ch\u2019en. Intero noche turu apajno ukojko ke\u2019 tzakta e ch\u2019en. Ixin kay
\nuyojres e winik ojri ta chakte\u2019 uyari ta ch\u2019en. I wak\u2019che wak\u2019che kay ub\u2019ut\u2019i e
\nrum tamar. Sakojpa mas sakojpa kay ut\u2019ori e k\u2019ajk to\u2019r umujrer e winik yaja\u2019. I
\nche ke\u2019 kay upusi e tan tama e ch\u2019ich\u2019 i e pojp yaja\u2019 kay upoki byen taka e
\nk\u2019ijna.<\/p>\n

I konda janch\u2019akna kay pojrna e winik yaja\u2019. Ma\u2019chi tajwina. Ko\u2019ra ko\u2019ra
\npejur ? apojrna umen uwixka\u2019r ma\u2019chi atajwina. K\u2019otoy aro\u2019pna e ixik. Maka ja\u2019x
\ntaka sakojpa e winik takaret. Ma\u2019chi ak\u2019otoy ta uyotot.<\/p>\n

Ja\u2019xir che ke\u2019. Ma\u2019chi i ja\u2019xir una\u2019ta ke\u2019 umuki\u2019x ta uturib\u2019 e k\u2019ajk. Pero e
\nwinik xe\u2019 k\u2019otoy uxuri e winik che ke\u2019 uxuri taka ixin tama inte\u2019 kojn kay
\nuwati unak\u2019 e winik yaja\u2019 xe\u2019 uxuri kay ub\u2019ut\u2019i atz\u2019am tamar utakijse.<\/p>\n

I tama kinse diya sutpa yo\u2019pa uya\u2019re e ixik. Intares inb\u2019ijk we\u2019r yara twa\u2019
\nak\u2019uxi. Tama domingo lok\u2019oy jurma nipatron u\u2019ri inkojt masa\u2019 i uyajk\u2019e\u2019n inb\u2019ijk.
\nInk\u2019eche tari twa\u2019 awejta kocha turu utze\u2019yr e masa\u2019. Che ke\u2019 umajres e uwixka\u2019r
\nke\u2019 uwe\u2019rir masa\u2019 ajk\u2019una ta montanya i ja\u2019xir war una\u2019ta ke\u2019 ja\u2019x e winik xe\u2019
\nawayan ani taka e ixik ja\u2019x uxuri. War uk\u2019eche a\u2019ro\u2019pa uyajk\u2019u uwixka\u2019r uk\u2019uxi.<\/p>\n

I konda ixto turu awe\u2019 e ixik kay uyub\u2019i. I e winik xe\u2019 ayo\u2019pa awayan
\ntakaret tya\u2019 anon ixin. Meru ma\u2019chi achekta u\u2019t. I ne\u2019n war inche kwenta era
\ninwira ke\u2019 ma\u2019chi achekta u\u2019t.<\/p>\n

I e ixik che ke\u2019. Ixin xana i ma ayo\u2019pa.<\/p>\n

I ja\u2019xir che. Pero kocha yo\u2019pa xanb\u2019ar ta ujor e winik ira. Ma una\u2019ta
\nalok\u2019oy axana i era ke\u2019 lok\u2019oy xana. I ja\u2019xir turu. I uya\u2019re e ixik. Tuk\u2019a
\nink\u2019umaj tu\u2019t uyotot ? ira. B\u2019ani xe\u2019 jwerte ak\u2019ume\u2019 yu\u2019t o\u2019tot ?<\/p>\n

E ixik che. Kisas uyab\u2019wix tz\u2019i\u2019 ink\u2019umaj tama usuy e pwerta. I ja\u2019xir iraj
\niraj uyub\u2019i ke\u2019. Tuk\u2019a ink\u2019umaj tama usuy e pwerta. I konda ixto k\u2019a\u2019pa we\u2019 e
\nixik uya\u2019re e ixik. Berdixto ke\u2019 kocha atajwi utze\u2019yr e we\u2019r lo ke\u2019 war ak\u2019uxi.<\/p>\n

E ixik che ke\u2019. Galan intzaj galan utze\u2019yr. Ma\u2019ni tya\u2019 ink\u2019uxi e masa\u2019
\nintuk\u2019a diya war inwejta.<\/p>\n

Entonses che e winik. Berdixto intuk\u2019a diya awejta utze\u2019yr e winik xe\u2019
\niwayan ani takar. Ya\u2019x k\u2019a\u2019pesb\u2019ir ta\u2019k\u2019uxi uwe\u2019rir. I kone\u2019r na\u2019tan ke\u2019 ja\u2019x e
\nwinik lo ke\u2019 iwayan ani takar ja\u2019x war ak\u2019uxi uwe\u2019rir.<\/p>\n

Entonses e ixik che ke\u2019 inyajrer sub\u2019ajra uyub\u2019i konda arob\u2019na i aro\u2019b\u2019na
\nche twa\u2019 umen e winik.<\/p>\n

I ukwerpu tya\u2019 ixe takar. Ja\u2019xir che. Ne\u2019n ma\u2019chi inwira. Matuk\u2019a inwira
\nne\u2019n. Pero ma\u2019chixto umen una\u2019ta tuk\u2019a twa\u2019 uk\u2019ajti porke\u2019 b\u2019ak\u2019ta inyajrer
\nkwando a\u2019rob\u2019na ke\u2019 ja\u2019x e winik xe\u2019 awayan takar ja\u2019x war uk\u2019uxi uwe\u2019rir.<\/p>\n

B\u2019anixto k\u2019otoy k\u2019a\u2019pa e winik xe\u2019 o\u2019choy ani awayan taka e ixik i e ixik
\nche\u2019na uk\u2019uxi uwe\u2019rir e winik xe\u2019 awayan ani takar porke\u2019 ja\u2019xir ma\u2019chi ani
\nub\u2019ak\u2019ajrse unoxib\u2019. Pero ne\u2019n ma\u2019chi\u2019 k\u2019otwe\u2019n intakre pajno ti\u2019nksib\u2019aner ma\u2019chi
\ninwira tuk\u2019a kay uchob\u2019. I poreso ma\u2019chi inkub\u2019se jay berda.<\/p>\n<\/div><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":889,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"off","neve_meta_content_width":100,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"class_list":["post-86","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/pages\/86","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/users\/889"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/comments?post=86"}],"version-history":[{"count":0,"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/pages\/86\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/media?parent=86"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}