{"id":87,"date":"2023-11-14T14:28:27","date_gmt":"2023-11-14T20:28:27","guid":{"rendered":"https:\/\/sites.msudenver.edu\/proyectochorti\/?page_id=87"},"modified":"2024-03-18T15:16:35","modified_gmt":"2024-03-18T21:16:35","slug":"fought-cap-4","status":"publish","type":"page","link":"https:\/\/sites.msudenver.edu\/proyectochorti\/fought-cap-4\/","title":{"rendered":"Fought Cap\u00edtulo 4 \u2013 Enfermedades y tratamientos"},"content":{"rendered":"
Cap\u00edtulo 4 – Enfermedades y tratamientos<\/div><\/div>\n
\n
<\/span>19. La creencia en los zajorines<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 259-267. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 19 Belief in Diviners Ch’orti’<\/a>
\nFought 19 Belief in Diviners English Translation<\/a>
\nFought 19 Belief in Diviners Spanish Translation<\/a><\/p>\n

19 Belief in Diviners – Ajk\u2019inob\u2019<\/p>\n

E k\u2019ub\u2019esyaj tama e ajk\u2019inob\u2019.<\/p>\n

E ajk\u2019inob\u2019 konda ayan chi amokran entonses ach\u2019ajma ti\u2019n una\u2019ta ak\u2019ini. Jay akb\u2019ar
\nak\u2019axi inte\u2019 ajmwak tama e otot takar era e akb\u2019ar a\u2019xin ach\u2019ajma twa\u2019 uk\u2019ini uwira
\ntuk\u2019a umen chukur e ajmwak yaja\u2019. Konda k\u2019otoy tya\u2019 ch\u2019a\u2019r e ajmwak ub\u2019ajyu umut
\nta unuk\u2019 uk\u2019ab\u2019 o\u2019 u\u2019t uchu\u2019 jay ch\u2019a\u2019r umut.<\/p>\n

Entonses uk\u2019ajti e k\u2019ujtz uk\u2019oyi akay uk\u2019ini. Usajka jay b\u2019ojb\u2019ir mwak o\u2019 yer
\najk\u2019axer mwak b\u2019an taka jay maja\u2019x achb\u2019ir umen otronte\u2019.<\/p>\n

Konda war o\u2019jron taka uta\u2019 uyok che. Koche\u2019ra sabyo sajurin sabedor tya\u2019
\nchojb\u2019esb\u2019iret umen e dyos tama nich\u2019ich\u2019er tama uk\u2019ab\u2019a e kawinkirar dyos i tama
\nuk\u2019ab\u2019a e Reyna Maria santisima, e Reyna Santa Lusia, e Reyna Santa Teresa, Reyna
\nde Gwadalupe, Reyna de Kustodyo, Reyna de Pastora, Reyna de Rejujyo, tama uk\u2019ab\u2019a
\ne anjel San Gabryel, e San Migel arkanjel, e anjel Santo Tomas Beroniko, e anjel
\nSan Kustodyo, e anjel San Rafayel, i tama uk\u2019ab\u2019a e apostol San Jwan Bawtista, e
\nSan Markos ebanjelyo, e San Felipe apostol de kristo, tama uk\u2019ab\u2019a e patron Santyago
\nde Galisya de Spanya dwenyo de bataya konbensedor de injurya duenyo de
\nsajurin tya\u2019 a\u2019wakta chojb\u2019esb\u2019ir nawalb\u2019ir tama nich\u2019ich\u2019er e pak\u2019ab\u2019 e konoj to\u2019r e
\nrum tya\u2019 war kak\u2019ab\u2019ajse ik\u2019ab\u2019a\u2019 no\u2019x ixawan kone\u2019r apoderado abogado defensor sabyo
\nsabedor kone\u2019r ixto awajk\u2019o\u2019n kana\u2019ta xe\u2019 e\u2019ra\u2019ch chektes kone\u2019r tiko\u2019yt e kastigo asote
\ntya\u2019 ch\u2019a\u2019r a\u2019si tu\u2019jor e kryatura e menor tya\u2019 war ache\u2019na amenasar uyanjel
\nku\u2019nawalir.<\/p>\n

Sabyo sabedor ajk\u2019unon kana\u2019tanik intakaka achpa e justisya ira. Talbes intake tari.
\nTalbes ajt\u2019e\u2019nsaj ik\u2019arob\u2019 talbes ik\u2019arob\u2019 to\u2019r e witzirob\u2019 jolchan ik\u2019arob\u2019 tik o\u2019 jolchan
\ntokarob\u2019 to\u2019r e witzir.<\/p>\n

Ipuruy ka. I e\u2019raka ? achpa tara uti\u2019 k\u2019ajk justisya tik o\u2019r ch\u2019ujb\u2019enob\u2019 tik. Talbes
\nja\u2019x e santa byeja war at\u2019e\u2019nsan. Talbes utikawir u\u2019t e santa byeja o\u2019 utikawir u\u2019t e
\nsan antonyo. Talbes ja\u2019x war atz\u2019oji taka ulek\u2019onir u\u2019t uje\u2019rayir u\u2019t. O\u2019 utujkib\u2019 tano\u2019b\u2019
\nwar at\u2019e\u2019nsan. Tya\u2019 ka nik tari e justisya ira.<\/p>\n

Sabyo sabedor ira amajreson. Tya\u2019 uyakte\u2019t ikayumar dyos ti kach\u2019ich\u2019er maja\u2019x twa\u2019
\naymajresyan sino twa\u2019 itzormayan i twa\u2019 icheksuyan tama e\u2019ra\u2019ch<\/p>\n

O\u2019 me\u2019sob\u2019 ka war a\u2019t\u2019e\u2019nsan. Talbes utujkib\u2019sob\u2019. Talbes ja\u2019x e noj konben to
\nryal e noj konben to mayor. Talbes unut\u2019i\u2019x ub\u2019a taka ujolchanir e nwestra madre
\nsantisima. Estumekato\u2019b\u2019 tik twa\u2019 e katu\u2019 mundo. Ombres. Estumekas rey. Estumekas
\nombres kapitan rey kapitan. Talbes ja\u2019x war atz\u2019ojyob\u2019 o\u2019 tichan ka tari. Talbes uwararir
\nu\u2019t e san gregoryo. Talbes yanijki tari e justisya i kastigo achpa tari tama e inyax
\nalaguna e insak alaguna tamar e inyax sangi yagwa e insak sangi yagwa. Unut\u2019i ub\u2019a
\ntaka e inyax ala\u2019una wijo e insak alaguna wijo taka e ombres batayon rey batayon e
\nanjel sereno rey sereno.<\/p>\n

Tamar e inyax rwede e insak rwede ombres kulebrin rey kulebrin ombres tiboron
\nrey tiboron. Tamar e inyax pila e insak pila de agwa kocha ya\u2019si don jwan de sereno
\ne donya jwana de serena umakchanir u\u2019t ujolchanir u\u2019t takar don jwan de remolino e
\ndonya jwana de remolina. Ja\u2019x war ayojksan jararyob\u2019 taka ujolchanir u\u2019t utikawir u\u2019t
\ne san gregoryo de agwa.<\/p>\n

Ajsutut ik\u2019arob\u2019 ajnawal ik\u2019arob\u2019 ajmoymoy te\u2019yan ik\u2019arob\u2019 ombres remolino rey
\nremolino a\u2019chpa water tama kwatrererti\u2019 uye\u2019skinir e mundo unojkomon ub\u2019a taka e noj
\nalaguna yeb\u2019ar e mundo.<\/p>\n

Ti\u2019n ka nik estado e mundo tari tamar. Talbes tamarera e primer estado o\u2019 tama
\ne dos estado e mundo tari o\u2019 tari ka tama e kinyento estado del mundo. Talbes
\nyanijki tari e justisya e kastigo justisya injyernalob\u2019 injyernal ik\u2019arob\u2019 tik achpa tari
\ntama e kinyento estado del injyerno.<\/p>\n

A\u2019si water tama e noj alaguna yeb\u2019ar e mundo tama e inyax alaguna e insak
\nalaguna kocha ya\u2019 a\u2019si tuno\u2019r ajt\u2019e\u2019nsajob\u2019 ombres remolino rey remolino ajpetejt ik\u2019arob\u2019
\najmoymoyte\u2019yan ik\u2019arob\u2019 ajmayjut ik\u2019arob\u2019 ajlanb\u2019at ik\u2019arob\u2019 ajsisb\u2019at\u2019a\u2019 ik\u2019arob\u2019 ajje\u2019ray
\nik\u2019arob\u2019. Ja\u2019xto era a\u2019syob\u2019 water tama e kinyento estado del injyerno atekpani water
\ntama uyoryi\u2019r e mundo. Ja\u2019xto ayojksan jararyob\u2019 to\u2019r e b\u2019ak\u2019ab\u2019 e konoj.<\/p>\n

Tama e mwak a\u2019xob\u2019. Jay ch\u2019ich\u2019na\u2019k\u2019ir o\u2019 ch\u2019ich\u2019ni\u2019r usajko\u2019b\u2019 tichan porke\u2019
\nche\u2019nob\u2019 ke\u2019 konda ach\u2019a\u2019n e rwede tu\u2019t e k\u2019in che\u2019nob\u2019 ke\u2019 ja\u2019x e san gregoryo de
\nagwa war a\u2019ti i ke\u2019 ja\u2019x e diya xe\u2019 k\u2019ani ak\u2019axi e jaja\u2019r. Poreso ach\u2019a\u2019n tu\u2019t e k\u2019in.
\nJa\u2019x e irseyaj tama e jaja\u2019r tama e k\u2019axja\u2019 k\u2019in.<\/p>\n

Che\u2019nob\u2019 ke\u2019 ja\u2019x e mar war at\u2019ab\u2019esna tichan. I e rwede yaja\u2019 che\u2019nob\u2019 ke\u2019 b\u2019an
\nkocha e pila pero me\u2019yra kocha inte\u2019 alaguna. Che ke\u2019 ja\u2019x e ora yaja\u2019 b\u2019ut\u2019ur war
\na\u2019si tuno\u2019r animalob\u2019 tuno\u2019r nawal ajmab\u2019anb\u2019an. Che\u2019nob\u2019 ke\u2019 ja\u2019x ayojksanob\u2019 tuno\u2019r
\nnawal. Che ke\u2019 usuti e k\u2019ux jorir purer sisar k\u2019ek\u2019ewa\u2019. Che ke\u2019 ulek\u2019onir e san
\ngregoryo at\u2019e\u2019nsan. Porke\u2019 che\u2019nob\u2019 ke\u2019 uwararir awarari tama tuno\u2019r o\u2019r e rum. Ja\u2019x
\nat\u2019e\u2019nsan tama tuno\u2019r e lugarob\u2019.
\n<\/div><\/div>\n

<\/span>20. Curando<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 268-275. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 20 Curing Ch’orti’<\/a>
\nFought 20 Curing English Translation<\/a>
\nFought 20 Curing Spanish Translation<\/a><\/p>\n

20 Curing – Niroj<\/p>\n

Konda war anirwob\u2019 e ajniromob\u2019 uk\u2019ab\u2019ajsyob\u2019 tuk\u2019ab\u2019a\u2019 tuk\u2019ab\u2019a\u2019 tuno\u2019r lo ke\u2019
\nutajwi tama uk\u2019inob\u2019.<\/p>\n

Che\u2019nob\u2019 koche\u2019ra. Ajtichaner justixyox tya\u2019 war ixasi wato\u2019x tama e inyax rwede
\ne insak rwede twa\u2019 e san gregoryo dyagwa taka umakchanir yu\u2019t umakchanir iweroj
\nutikawir yu\u2019t utikawir iweroj ulek\u2019onir yu\u2019t ulek\u2019onir ixamb\u2019ar.<\/p>\n

Tya\u2019 inojkomoni ib\u2019a ixasi wato\u2019x tama e inyax pila e insak pila ya\u2019 a\u2019si e
\nninyo san gregoryo taka utz\u2019ab\u2019tar u\u2019t utz\u2019ab\u2019tar uyeroj uwararir u\u2019t uwararir
\nuxamb\u2019ar utikawir u\u2019t utikawir uyeroj.<\/p>\n

Tya\u2019 ixasi wato\u2019x taka umakje\u2019yr ixamb\u2019ar umakje\u2019yr iwajner ulamb\u2019atir
\nik\u2019ab\u2019ulamb\u2019atir yo\u2019k usispanenir ik\u2019ab\u2019 usispanenir yo\u2019k umayjutirits yu\u2019t
\numayjutir iweroj.<\/p>\n

Taka uk\u2019ek\u2019owe\u2019yr ixamb\u2019ar uk\u2019ek\u2019owe\u2019yr iwajner usamamir yu\u2019t usamamir iweroj taka
\nuti\u2019p chan b\u2019akerir ixamb\u2019ar uti\u2019p chan b\u2019akerir iwajner ajti\u2019pchamb\u2019ak o\u2019ysente
\najyob\u2019te\u2019b\u2019ak o\u2019ysente ajsututjut o\u2019ysente ajch\u2019ujrje\u2019y o\u2019ysente ajwek\u2019wek\u2019je\u2019yr
\no\u2019ysente.<\/p>\n

Wato\u2019x taka utzurtza\u2019rir iwajner utzurtza\u2019rir ixamb\u2019ar uchanlen b\u2019akerir ixamb\u2019ar
\nuchanlen b\u2019akerir iwajner taka ususte\u2019yr b\u2019akir ixam b\u2019ar ususte\u2019yr b\u2019akir iwajner
\ntaka usakpoyomir itarer usakpoyomir itarib\u2019 taka usib\u2019na\u2019k\u2019ir itarer usib\u2019na\u2019k\u2019ir
\nitarib\u2019 taka ulejtsir ixamb\u2019ar ulejtsir iwajner taka ukexka\u2019rer ixamb\u2019ar ukexka\u2019rer
\niwajner taka uyo\u2019tzner itarer uyo\u2019tzner itarib\u2019 uso\u2019rer itarer uso\u2019rer itarib\u2019 taka
\nuje\u2019ra\u2019y imb\u2019ak itarer uje\u2019ra\u2019y imb\u2019ak itarib\u2019 taka uch\u2019ujr je\u2019yrsijm itarer uch\u2019ujr
\nje\u2019yrsijm itarib\u2019 usispatir ik\u2019ab\u2019 usispatir yo\u2019k taka utz\u2019u\u2019yamb\u2019ak ixamb\u2019ar
\nutz\u2019u\u2019yamb\u2019ak iwajner.<\/p>\n

Tya\u2019 war ixasi wato\u2019x war ixwajr me\u2019yn jarari war ixwajr me\u2019yn jolchani ujolchanir
\nyu\u2019t ujolchanir iweroj uti\u2019pchanir yu\u2019t uti\u2019pchanir iweroj taka utakimb\u2019akerir itarer
\nutakimb\u2019akerir itarib\u2019 taka uni\u2019kchamb\u2019ak ixamb\u2019ar uni\u2019kchamb\u2019ak iwajner.<\/p>\n

Tya\u2019 war iyupukte\u2019res uyanjele kreatura e menor war ilat\u2019ajres ume\u2019yn unawalir kocha
\nno\u2019x xe\u2019 ajmajresyajox ajmajresyaj itarer ajmajresyaj itarib\u2019 ajmajresyaj o\u2019sentyox
\najmajresyaj nawalox tya\u2019 war ixantajres ume\u2019yn e kreatura e menor.<\/p>\n

I ixto war itijtijres ume\u2019yn itijtijres unawalir tya\u2019 war ila\u2019tru. Ib\u2019it chapajres
\nunawalir. Ya\u2019 warix ` nab\u2019ajre tu\u2019jor war ixb\u2019ajrami tu\u2019jor ume\u2019yn ixb\u2019ajrami to\u2019r
\nunawalir kocha no\u2019x xe\u2019 war ixb\u2019ajrami tu\u2019jor e ajmwak ira.<\/p>\n

War iloch\u2019ojres unawalir ileb\u2019ejres ume\u2019yn war ilewlewres ume\u2019yn war ilewlewres
\nub\u2019aker tya\u2019 war ilajk\u2019es utok\u2019or u\u2019t utok\u2019or uyeroj war itaxajru ume\u2019yn itaxajru ukuxtar.<\/p>\n

Tya\u2019 war ib\u2019i\u2019ru e kreatura e menor war ikexejres uyalma taka utikawir yu\u2019t
\nutikawir ixamb\u2019ar ub\u2019urichir yu\u2019t ub\u2019urichir iweroj taka ukinka\u2019r ixamb\u2019ar ukinka\u2019r
\niwajner. Kocha ya\u2019 b\u2019ut\u2019urox ixmarat\u2019akna tu\u2019jor tya\u2019 ch\u2019a\u2019r kastigado asotado imener.<\/p>\n

War itonto\u2019res ujor tya\u2019 b\u2019ut\u2019urox ixkasakna tu\u2019yejtz\u2019er e kreatura e menor. Tzajtix
\nu\u2019t tzajtix uyeroj imen. Mix ja\u2019x twa\u2019 e kuxtar mix ja\u2019x twa\u2019 e korpa\u2019r imener.<\/p>\n

San no\u2019x ixto uch\u2019u\u2019rox e chamer uch\u2019u\u2019rox mwak uch\u2019u\u2019rox tuno\u2019r nawal
\najmab\u2019anb\u2019an. No\u2019x ixto ixyojksan ixt\u2019e\u2019nsan ixjarari to\u2019r e pak\u2019ab\u2019 e konoj to\u2019r e rum
\nkocha no\u2019x isi\u2019kb\u2019a e ch\u2019anche\u2019diya e ch\u2019anche\u2019ora twa\u2019 ixnab\u2019ajre ixjolchani to\u2019r e
\npak\u2019ab\u2019 e konoj kocha no\u2019x utarer ajxujch ixamb\u2019ar utarer ajxujch iwajner.<\/p>\n

Pero kone\u2019r ja\u2019xera e ora ja\u2019xera e diya tama uk\u2019ab\u2019a\u2019 tuno\u2019r e dyosob\u2019 tya\u2019 war
\nkak\u2019ab\u2019ajse tu\u2019jor e ajmwak ira kone\u2019r era e korpesyaj e poder tu\u2019jor e kreatura e
\nmenor twa\u2019 ilo\u2019 uyanjel ilo\u2019 unawalir tya\u2019 ch\u2019a\u2019r kastigado amenasado imener.<\/p>\n

Pero kone\u2019r incho\u2019x entregar tu\u2019k\u2019ab\u2019 e Anjel espirito santo i tuno\u2019r e anjelob\u2019.
\nJa\u2019xixto twa\u2019 uyajnesox ixajni uyaryo\u2019x tu\u2019ch\u2019u\u2019r montanya. Ja\u2019xixto twa\u2019 uk\u2019acho\u2019x
\napunte raya apunte senteyo.<\/p>\n<\/div><\/div>\n

<\/span>21. Servicio funerario<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 276-284. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 21 Funeral Ceremony Ch’orti’<\/a>
\nFought 21 Funeral Ceremony English Translation<\/a>
\nFought 21 Funeral Ceremony Spanish Translation<\/a><\/p>\n

21. Funeral Ceremony – Mukma\u2019r<\/p>\n

K\u2019anin che kontar otronte\u2019 ojroner.<\/p>\n

Tama nilugar tya\u2019 ture\u2019n konda achamay e jente tya\u2019 ture\u2019n konda uwiro\u2019b\u2019 warix
\nuwak\u2019i ub\u2019a e ajmwak xe\u2019 ch\u2019a\u2019r war achamay uturub\u2019o\u2019b\u2019 uxanab\u2019 uch\u2019ab\u2019o\u2019b\u2019 umachit
\nta\u2019uyejtz\u2019er uturub\u2019ob\u2019 uruch umurur i uk\u2019ujtz uch\u2019ab\u2019ob\u2019 ingojr pipa ta\u2019uyejtz\u2019er ub\u2019itor.<\/p>\n

Che ke\u2019 e pipa twa\u2019 achambri tamar i e umurur twa\u2019 uyuch\u2019i e ja\u2019 tamar i uruch
\nche ke\u2019 twa\u2019 uyuch\u2019i e ja\u2019 tamar. I uch\u2019ab\u2019o\u2019b\u2019 intajch ch\u2019e\u2019w ta uyejtz\u2019er che ke\u2019 twa\u2019
\nawe\u2019 tamar. E ja\u2019xob\u2019 che\u2019nob\u2019 ke\u2019 b\u2019an e syempre koche turo\u2019n b\u2019ixir.<\/p>\n

B\u2019an uchob\u2019 uch\u2019ab\u2019ob\u2019 uxanab\u2019 ucho\u2019b\u2019 koche turu ani b\u2019ixir tuno\u2019r lo ke\u2019
\nuk\u2019ampes i uchob\u2019 mandar ach\u2019a\u2019b\u2019na e pa\u2019 uturub\u2019ob\u2019 ta uyejtz\u2019er. Ucho\u2019b\u2019 mandar
\na\u2019chajb\u2019a e ku\u2019m ach\u2019a\u2019b\u2019na tama unak\u2019 e pa\u2019 ach\u2019a\u2019b\u2019na tama uyejtz\u2019er. Che ke\u2019 twa\u2019
\nuk\u2019uxi tama e b\u2019i\u2019r twa\u2019 a\u2019xin xe\u2019 chamay yaja\u2019 i konda war apa\u2019ngwa e ch\u2019en a\u2019xin
\ne pa\u2019 e ak\u2019ach tya\u2019 war apa\u2019ngwa e ch\u2019en twa\u2019 uk\u2019uxi e jente xe\u2019 war apajno\u2019b\u2019.<\/p>\n

I konda turi\u2019x e ch\u2019en wato\u2019b\u2019 xe\u2019 war ab\u2019ajno\u2019b\u2019 watob\u2019 tama otot ut\u2019isyob\u2019 e
\nchapajr twa\u2019 ub\u2019ityob\u2019 e dejunto a\u2019xin tamar. I e ixiktak a\u2019xinob\u2019 uk\u2019echo\u2019b\u2019 uxgojr
\nb\u2019ujr ja\u2019 twa\u2019 utukyob\u2019 to\u2019r e umujrer e dejunto xe\u2019 war amujka porke\u2019 che\u2019nob\u2019 ke\u2019
\ne ja\u2019 ja\u2019x twa\u2019 aketpa u\u2019t ja\u2019 twa\u2019 uyuch\u2019i xe\u2019 war amujka yaja\u2019. I poreso uchob\u2019
\nkostumbrar uk\u2019echob\u2019 e ja\u2019 me\u2019yra utukyob\u2019 to\u2019r umujrer konde war amujka.<\/p>\n

I konda tzakti\u2019x e ocho diya mukb\u2019ir ukojkob\u2019 taka e tamal uchob\u2019 mandar a\u2019xin
\nach\u2019ajma to\u2019r umujrer a medyo diya. A\u2019che\u2019na resar ta ujor tya\u2019 ch\u2019a\u2019r. I konda
\na\u2019kb\u2019are aturb\u2019a na e tamal tama u\u2019t e mesa. Awa\u2019b\u2019na e sa\u2019 i tuno\u2019r lo ke\u2019
\nuk\u2019uxi ani. Tuno\u2019r uturub\u2019ob\u2019 porke\u2019 war ukojkob\u2019 porke\u2019 tzakti\u2019x e ocho diya porke\u2019
\nche\u2019nob\u2019 ke\u2019 taka tzakta ocho diya entonses e xe\u2019 chamay asutpa ab\u2019ixk\u2019a pero
\nma\u2019chi\u2019xto twa\u2019 uwiro\u2019b\u2019 u\u2019t ya\u2019.<\/p>\n

Pero che\u2019nob\u2019 ke\u2019 tama ocho diya asutpa ab\u2019ixk\u2019a to\u2019r umujrer tya\u2019 ixin mujk\u2019a. I
\nche\u2019nob\u2019 ke\u2019 tama e diya yaja\u2019 a\u2019ytz\u2019a konda b\u2019ixk\u2019a porke\u2019 che\u2019nob\u2019 ke\u2019 war awayan.
\nI poreso uturub\u2019ob\u2019 e tamal konda tz\u2019akta e ocho diya. Uturub\u2019ob\u2019 e kandela i konda
\ntz\u2019akta e seys mes chamen asutpa ukojkwob\u2019. Kocha e diya tya\u2019 chamay b\u2019an asutpa
\nukojkwob\u2019. Uturub\u2019ob\u2019 e tamal uwab\u2019ob\u2019 e chicha i uturub\u2019ob\u2019 e kandela.<\/p>\n

I konda tz\u2019akta e anyo chamen asutpa ukojkwob\u2019 turub\u2019ob\u2019 e tamal uturub\u2019ob\u2019
\ntuno\u2019r lo ke\u2019 k\u2019ani uturub\u2019ob\u2019 porke\u2019 che\u2019nob\u2019 ke\u2019 ja\u2019x e anyo tya\u2019 chamay e dejunto
\nche ke\u2019 ak\u2019otoy uwarajse uyotot i poreso ja\u2019xob\u2019 ukojko\u2019b\u2019 tama e diya yaja\u2019. Konda
\ntz\u2019akta e anyo xe\u2019 war ukojko\u2019b\u2019 e dejunto i tama e anyo uwab\u2019o\u2019b\u2019 e chicha
\nupejkob\u2019 tye\u2019ne ayan ugitarra tye\u2019ne ayan ukordyon upejkob\u2019 twa\u2019 a\u2019lajb\u2019a tuno\u2019r e
\nnoche.<\/p>\n

I e winik xe\u2019 war uche resar tu\u2019jor e tamal che ke\u2019 upater e dejunto e winik
\nyaja\u2019 a\u2019chpa a\u2019kta ub\u2019ajner a\u2019wan a\u2019kta. Che ke\u2019 war uyajk\u2019utes e dejunto xe\u2019 war
\nukojkob\u2019. Che ke\u2019 ja\u2019x war uwab\u2019u a\u2019kta. I poreso ja\u2019xir a\u2019wan a\u2019kta ub\u2019ajner lajb\u2019a
\nuk\u2019ab\u2019.<\/p>\n

I mamajchi\u2019 ak\u2019ajna twa\u2019 a\u2019kta kwando war a\u2019kta e winik xe\u2019 war uche resar to\u2019r
\ne kande\u2019lob\u2019 mamajchi\u2019 ak\u2019ajna twa a\u2019kta tama e musiko xe\u2019 turu. Porke\u2019 ub\u2019ajner taka
\ntwa\u2019 a\u2019kta porke\u2019 che ke\u2019 ja\u2019x e dejunto xe\u2019 war akojkna. Ja\u2019x war uwab\u2019u a\u2019kta. I
\nporesu a\u2019wan a\u2019kta ub\u2019ajner.<\/p>\n

Tante\u2019 tyempo konda ne\u2019n maxtakento ayan inte\u2019 ni\u2019primo inwira chamay. I konda
\ntz\u2019akta e anyo majna e inte\u2019 ub\u2019ujk ch\u2019a\u2019b\u2019na tama u\u2019t e mesa tya\u2019 turb\u2019ana e tamal.
\nChe ke\u2019 twa\u2019 ulapi I ayan inte\u2019 nimama\u2019 uk\u2019ab\u2019a markos ja\u2019xto kay uche resar tu\u2019jor
\ne tamal i inwira kay wa\u2019wan akta ub\u2019ajner porke\u2019 che ke\u2019 war uwab\u2019u u\u2019sobrino a\u2019kta
\ni e winik e sitz\u2019 yaja\u2019 xe\u2019 chamay me\u2019ra\u2019n e\u2019xna anujb\u2019i taka uwilama. I e ijch\u2019ok
\nyaja\u2019 aro\u2019b\u2019na umen ub\u2019ixam turwan tama uti\u2019 e ch\u2019akte\u2019 tya\u2019 turu e tamal tama
\nuyoriyi\u2019r e mesa. Aro\u2019b\u2019na uch\u2019ami inte\u2019 uk\u2019ajn turwan tamar e ijch\u2019ok yaja\u2019.<\/p>\n

Arob\u2019na ke\u2019. Ne\u2019t ma\u2019chi twa\u2019 a\u2019chpa ache mandado ma\u2019 me\u2019rer a\u2019chpa i uch\u2019u
\nporke\u2019 abyejo war atz\u2019akta uyanyo koche chamay. Ja\u2019x war kakojko. Ne\u2019t turen.
\nIrya\u2019chpa porke\u2019 abyejo ayo\u2019pa kone\u2019r.<\/p>\n

Porke\u2019 che\u2019nob\u2019 ke\u2019 e winik xe\u2019 chamay i uyakta uwilama kondixto atz\u2019akta e
\nanyo o\u2019 e seys mes chamen che ke\u2019 konda ak\u2019otoy tu\u2019 yotot ja\u2019xir syempre k\u2019anto
\nuk\u2019uxi uti\u2019 uwilama. I poreso e ijch\u2019ok yaja\u2019 turub\u2019ana tama uyoriyi\u2019r e mesa porke\u2019
\nche\u2019nob\u2019 ke\u2019 twa\u2019 ta\u2019k\u2019ujxa uti\u2019 umen ubyejo.<\/p>\n

Poreso b\u2019an che\u2019nob\u2019 pero no\u2019n ma\u2019chi kawira ak\u2019otoy e winik utz\u2019ujtz\u2019i uti\u2019
\nuwilama porke\u2019 no\u2019n kawa\u2019re ke\u2019 ti\u2019ne chamen ma\u2019chi\u2019x k\u2019a\u2019r e tz\u2019ujtz\u2019ti\u2019 umener.<\/p>\n<\/div><\/div>\n

<\/span>22. D\u00eda de los Muertos<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 285-294. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 22 Tzikin Day of the Dead Ch’orti’<\/a>
\nFought 22 Tzikin Day of the Dead English Translation<\/a>
\nFought 22 Tzikin Day of the Dead Spanish Translaion<\/a><\/p>\n

22 Tzikin (Tz\u2019ikin) \u2013 Day of the Dead<\/p>\n

Ayan otronte\u2019 kostumbre tya\u2019 ture\u2019n. Tama e primero di nobyembre che\u2019nob\u2019 ke\u2019 me\u2019yra
\nnojk\u2019in twa\u2019 tuno\u2019r e chamenob\u2019 ke\u2019 ja\u2019x e diya tya\u2019 e\u2019kmay tuno\u2019r e chamenob\u2019 pero e
\ndiya yaja\u2019 me\u2019yra nojk\u2019in tu\u2019t e jente ta ni\u2019lugar.<\/p>\n

Anojk\u2019inyo\u2019b\u2019. Uturub\u2019ob\u2019 e tamal ta mesa uturub\u2019ob\u2019 e xeb\u2019 uturub\u2019ob\u2019 e b\u2019ajb\u2019ur sa\u2019
\nuturub\u2019ob\u2019 e chab\u2019 ch\u2019um uturub\u2019ob\u2019 e naranja uturub\u2019ob\u2019 e kene\u2019 uturub\u2019ob\u2019 e wiskil
\nuturub\u2019ob\u2019 e sik\u2019ab\u2019 uch\u2019ab\u2019o\u2019b\u2019 e k\u2019ujtz ta mesa twa\u2019 uchambri e dejunto uchob\u2019 mandar
\naturub\u2019ana e arrosb\u2019ir ak\u2019ach uwab\u2019wo\u2019b\u2019 inte\u2019 murujruch chicha ta mesa. Umanyob\u2019 e pan
\nuturub\u2019ob\u2019 konda atarderan utzoryob\u2019 e k\u2019ajn tuno\u2019r uti\u2019 otot. Che ke\u2019 twa\u2019 aturwanob\u2019
\ne dejunto xe\u2019 war akojknob\u2019.<\/p>\n

Ayan ani inte\u2019 winik uk\u2019ab\u2019a\u2019 Dolores Feylipe. Konde war atzikni uch\u2019ami uk\u2019ajn aturwan
\ntakar tu\u2019ti\u2019 pwerta. Uche mandar atzojra e k\u2019ajn tuno\u2019r uti\u2019 otot ja\u2019xir aturwan ta
\npwerta. Upejka tuk\u2019ab\u2019a\u2019 tuk\u2019ab\u2019a\u2019 tuno\u2019r lo ke\u2019 chamen uyerma\u2019no\u2019b\u2019 upri\u2019mo\u2019b\u2019
\nusobri\u2019no\u2019b\u2019 o\u2019 uyami\u2019go\u2019b\u2019 utata\u2019byejob\u2019 tuno\u2019r uparyentyob\u2019 upejka tuk\u2019ab\u2019a\u2019 tuk\u2019ab\u2019a\u2019
\no\u2019choy maku\u2019. I ti\u2019ne war upejka o\u2019choy tuk\u2019ab\u2019a\u2019 a\u2019xin uyajk\u2019u uk\u2019ajn i uk\u2019eche uk\u2019ab\u2019
\nche ke\u2019 war uche saludar takar xe\u2019 war o\u2019chob\u2019 yaja\u2019.<\/p>\n

Porke\u2019 che\u2019nob\u2019 ke\u2019 tama e diya yaja\u2019 tuno\u2019r e dejuntob\u2019 xe\u2019 chamenob\u2019 tarix etyempo
\ne\u2019kmob\u2019 twa\u2019 uwarajse u\u2019fami\u2019lyob\u2019 tya\u2019 uyaktob\u2019. I poreso akojknob\u2019 tama e diya yaja\u2019.
\nChe\u2019nob\u2019 ke\u2019 me\u2019yra nojk\u2019in tu\u2019tob\u2019.<\/p>\n

Tuno\u2019r uti\u2019 otot ab\u2019ut\u2019k\u2019a a\u2019xin taka tuno\u2019r uturub\u2019ob\u2019. Porke\u2019 uxich\u2019yob\u2019 e manta
\ntama u\u2019t e rum pojchb\u2019ir i tu\u2019jor uwab\u2019o\u2019b\u2019 e sa\u2019 e chab\u2019 ch\u2019um kene\u2019 tuno\u2019r lo ke\u2019
\nk\u2019ani uturub\u2019o\u2019b\u2019 uturub\u2019ob\u2019 inte\u2019ra. Porke\u2019 che ke\u2019 me\u2019yra xe\u2019 war ak\u2019otoy awarob\u2019
\nyaja\u2019.<\/p>\n

I lo ke\u2019 aturub\u2019ana yaja\u2019 konda ixto ak\u2019a\u2019pa ache\u2019na (e) resar tu\u2019jor e tamal
\nentonses apujka taka e jente lo ke\u2019 ak\u2019otwob\u2019 uwirob\u2019 e nojk\u2019in ja\u2019x ajk\u2019unob\u2019 e kene\u2019
\nsik\u2019ab\u2019 e ak\u2019ach tamal tuno\u2019r lo ke\u2019 aturub\u2019ana ajk\u2019unob\u2019. Porke\u2019 che ke\u2019 e ajrer
\nume\u2019yn uk\u2019uxi e dejunto xe\u2019 ira ak\u2019otwob\u2019 xe\u2019 war akojknob\u2019. Pero e mero tamal
\nxe\u2019 turu ma\u2019chi uk\u2019uxob\u2019 i poreso ja\u2019xob\u2019 uturub\u2019ob\u2019 tuk\u2019i\u2019k tuk\u2019i\u2019k twa\u2019 uk\u2019uxi lo ke\u2019
\nwar ukojko\u2019b\u2019.<\/p>\n

Xe\u2019 ach\u2019ajma uche resar tuno\u2019r e akb\u2019ar axana war axana uche resar ejsto asakojpa
\notro diya. I me\u2019yra jente axana takar porke\u2019 ja\u2019xir tya\u2019 k\u2019otoy i e tamal xe\u2019 atrub\u2019ana
\nja\u2019x upuki taka e jente. I poresu e jente ach\u2019uwan axana tu\u2019pat tya\u2019 axana uche resar.<\/p>\n

Konda ixto asakojpa i ak\u2019a\u2019pa uche resar entonses tya\u2019 ayan e chicha aka\u2019y
\nuyuch\u2019yob\u2019 e chicha tya\u2019 ayan e musika taka e byolin taka e gitarra taka e akordyon.
\nA\u2019kto\u2019b\u2019. War akarayob\u2019 a\u2019xin e tarde porke\u2019 che ke\u2019 atza\u2019yob\u2019 porke\u2019 war anojk\u2019inyob\u2019.
\nWar ukojko udejunto\u2019b\u2019 tuno\u2019r lo ke\u2019 chamen utato\u2019b\u2019 uyerma\u2019no\u2019b\u2019 tuno\u2019r lo ke\u2019
\nuparyentyob\u2019 war ukojkob\u2019. I poreso umanyob\u2019 me\u2019yra e kandela utz\u2019ajpesob\u2019.<\/p>\n

Ayan tye\u2019ne me\u2019yra e kandela porke\u2019 che ke\u2019 inte\u2019nte\u2019 twa\u2019 u\u2019akada dejunto xe\u2019
\nwar ukojkob\u2019 inte\u2019nte\u2019 e kandela two\u2019b\u2019. I e kandela yaja\u2019 che ke\u2019 ja\u2019x uk\u2019ajkob\u2019 twa\u2019
\nk\u2019otwob\u2019 tu\u2019t e dyos takar. Poreso ja\u2019xob\u2019 b\u2019an ak\u2019ub\u2019esyanob\u2019 ke\u2019 e kandela ja\u2019x twa\u2019
\nuchob\u2019 entregar ak\u2019o toyob\u2019 taka e dyos. Utz\u2019ajpesob\u2019 twa\u2019 a kada dejunto lo ke\u2019e\u2019r
\nukojko\u2019b\u2019. I tama e chinam tama iglesya at\u2019ojtna e kampana ejsto ak\u2019otoy a las dyes
\ntama e diya tya\u2019 sakojpa e tzikin. Porke\u2019 che ke\u2019 ja\u2019x e kampana yaja\u2019 e
\nut\u2019ab\u2019esnib\u2019ir e dejuntob\u2019 yaja\u2019 lo ke\u2019 war axana u\u2019fami\u2019lyob\u2019 uparyentyob\u2019. I ja\u2019xto
\nat\u2019ab\u2019esnob\u2019 taka e kampana. I poreso e kampana tama iglesya ta e chinam
\nwar at\u2019ojtna ejsto ak\u2019otoy a las dyes. Porke\u2019 che ke\u2019 ja\u2019x war at\u2019ab\u2019esnob\u2019 taka e
\nkampana yaja\u2019.<\/p>\n

Ayan inte\u2019 aldeya uk\u2019ab\u2019a\u2019 mina. I aldeya yaja\u2019 konda sakojpa e tzikin tuno\u2019r e
\njente tziknyob\u2019. I konda sakojpa uk\u2019echob\u2019to e tamal e ch\u2019ab\u2019ub\u2019ir pa\u2019 uturub\u2019ob\u2019 to\u2019r
\ne kamposanto tya\u2019 mukb\u2019ir e dejuntob\u2019 tuno\u2019r tye\u2019ne ayan udejunto mukb\u2019ir uk\u2019eche e
\nch\u2019ab\u2019ub\u2019ir pa\u2019 uturub\u2019a. I ya\u2019 upukyob\u2019.<\/p>\n

Ab\u2019ut\u2019k\u2019a e jente to\u2019r e kamposanto konda asokojpa e tzikin. I che ke\u2019 mas
\ntarix tyempo e kandela uputob\u2019 che ke\u2019 konda asokojpa uk\u2019echob\u2019 e\u2019kmay tama e
\nchinam uchob\u2019 entregar taka e pagre twa\u2019 ut\u2019a\u2019b\u2019se Insolo b\u2019an ani uchob\u2019. Porke\u2019
\nche\u2019nob\u2019 ani ke\u2019 e tzikin maja\u2019x kwalker nojk\u2019in sino ke\u2019 ja\u2019x unojk\u2019inar tye\u2019ne
\nchamenob\u2019. Porke\u2019 tuno\u2019r e\u2019kmob\u2019.<\/p>\n

I poreso tarix e tyempo kwando tya\u2019 twa\u2019 a\u2019kb\u2019are e tzikin ak\u2019axi e chirja\u2019
\nche\u2019nob\u2019 ani e jente ke\u2019. Ja\u2019x war e\u2019msenob\u2019 taka e chirja\u2019. Pero kone\u2019r ma\u2019chi ak\u2019axi
\ne chirja\u2019 tama e tzikin pwes kawa\u2019re ke\u2019 kisas ma\u2019chixto water e dejuntob\u2019 ya\u2019
\nporeso ma\u2019chi\u2019x ak\u2019axi e chirja\u2019. Porke\u2019 tarix e tyempo che\u2019nob\u2019 ke\u2019 ja\u2019x e\u2019kmo\u2019b\u2019 taka
\ne chirja\u2019 konda ak\u2019axi e chirja\u2019 de tarde pero kone\u2019r konda ak\u2019otoy e tzikin matuk\u2019a
\ne chirja\u2019 pwes poreso kawa\u2019re ke\u2019 kisas ma\u2019chixto ak\u2019tana e\u2019kmo\u2019b\u2019 ya\u2019 porke\u2019 ma\u2019chi
\nutareso b\u2019 e chirja\u2019.<\/p>\n

I poreso ma\u2019chi alok\u2019oy e b\u2019ejwar porke\u2019 matuk\u2019a e chirja\u2019 utares e dejunto\u2019b\u2019.
\nPorke\u2019 uk\u2019ajtyob\u2019 ani ke\u2019 e dejunto\u2019b\u2019 xe\u2019 achamo\u2019b\u2019 che ke\u2019 b\u2019an kocha e usoldado e
\ngobyernob\u2019 ke\u2019 ya maker umener I kwando ak\u2019otoy e anyo entonses a\u2019ktana wato\u2019b\u2019
\nuwarajsyob\u2019 u\u2019familyob\u2019 lo ke\u2019 uyakto\u2019b\u2019 porke\u2019 me\u2019rer alok\u2019wob\u2019 kwalkyer tyempo porke\u2019
\nja\u2019xob\u2019 turob\u2019 tama uk\u2019ab\u2019 e dyos i ma koche\u2019rer twa\u2019 alok\u2019wob\u2019.<\/p>\n

B\u2019an ani uk\u2019ajtyob\u2019 ke\u2019 konda achamay e jente a\u2019xin tu\u2019t e dyos i yaja\u2019 ma
\nkoche\u2019rer twa\u2019 alok\u2019oy porke\u2019 ja\u2019xir echer kocha inte\u2019 ajk\u2019ampa\u2019r. B\u2019an ani uk\u2019ajtyob\u2019
\ntarix e tyempo. I b\u2019anto uk\u2019ajtyob\u2019 ejsto kone\u2019r.<\/p>\n<\/div><\/div>\n

<\/span>23. Diablo<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 295-326. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 23 The Devil Ch’orti’<\/a>
\nFought 23 The Devil English Translation<\/a>
\nFought 23 The Devil Spanish Translation<\/a><\/p>\n

23 Devil – Dyablo<\/p>\n

Ayan otronte\u2019 ojroner ak\u2019ajna tarix e tyempo. Yaja\u2019 tama al primero de nobyembre ache\u2019na
\nkostumbrar ache\u2019na e tzikin. I tuno\u2019r e jente atziknyob\u2019.<\/p>\n

I che ke\u2019 ayan inte\u2019 tyempo war atzikni tuno\u2019r e jente, i konda sakojpa, war ache\u2019na e
\no\u2019ych\u2019er tuno\u2019r e aldeya, tuno\u2019r e lugarob\u2019. I che ak\u2019ajna esto kone\u2019r ke\u2019 ayan inte\u2019 winik,
\nja\u2019xir ma\u2019chi k\u2019otoy xana tama e tzikinob\u2019 tya\u2019 war ache\u2019na.<\/p>\n

Pero che ke\u2019 innajt k\u2019ani a\u2019nch\u2019akna, konda k\u2019otoy pejkna umen inte\u2019 winik. Aro\u2019b\u2019na,
\n\u201cI ne\u2019t tuk\u2019a gana ma\u2019chi k\u2019ani ilok\u2019oy ixana ko\u2019ra ichujksan ta e nojk\u2019inob\u2019?\u201d<\/p>\n

I ja\u2019xir che, \u201cNe\u2019n ma\u2019chi u\u2019sre inlok\u2019oy porke\u2019 e nojk\u2019in ayan beses ma\u2019chikalok\u2019oy
\nbyen taka e xamb\u2019ar ta e nojk\u2019in porke\u2019 talbes inb\u2019utz ani, ch\u2019a\u2019ron makwi\u2019r ko\u2019tot, i
\nkalok\u2019oy kaxana, i ma\u2019chi kana\u2019ta tuk\u2019a k\u2019ani tajwina — katajwi, i tamar ne\u2019n ma\u2019chi
\ninlok\u2019oy inxana tama e nojk\u2019inob\u2019, porke\u2019 ayan me\u2019yra tzoji\u2019r ache\u2019na tama e nojk\u2019inob\u2019
\nkoche\u2019ra, porke\u2019 e jente ma\u2019chi o\u2019ych\u2019yob\u2019 tzustaka.\u201d<\/p>\n

Ja\u2019xto e winik xe\u2019 war ak\u2019otoy ulok\u2019se e winik tama uyotot che, \u201cPero maja\u2019x tuno\u2019r e
\ndiya b\u2019an anumuy. Era inko\u2019 xanakon. A\u2019ch\u2019ajma\u2019r tarye\u2019n, i ink\u2019ani twa\u2019 ixi\u2019 xana ko\u2019ra
\ntakaren.\u201d<\/p>\n

E winik che, \u201cPero ne\u2019n ma\u2019chi inxin i inche ta gradeser ke\u2019 ma\u2019chi ache juersa twa\u2019
\ninxin takaret, porke\u2019 ne\u2019n ma\u2019chi k\u2019ani inlok\u2019oy, porke\u2019 inb\u2019utz ch\u2019a\u2019ren ta nyo\u2019tot.\u201d<\/p>\n

Pero e winik che, \u201cPero jay ma\u2019chi i\u2019xin takaren, entonses kocha war ab\u2019ak\u2019re ke\u2019
\nayan awet winikir ak\u2019a\u2019pa chamesb\u2019ir, i jay war ab\u2019ak\u2019re, pwes, ne\u2019t primero i\u2019xin
\nik\u2019a\u2019pa chamesb\u2019ir, porke\u2019 ma\u2019chi k\u2019ani ixi takaren.\u201d<\/p>\n

Entonses e winik b\u2019ak\u2019ta uyalma uyub\u2019i, konda aro\u2019b\u2019na kocha yaja\u2019. Entonses
\nuya\u2019re uwixka\u2019r, \u201cKisas inxin taka e winik ira, porke\u2019 war uya\u2019re\u2019n k\u2019ani inxin takar.\u201d
\nPorke\u2019 che e winik, \u201cJay i\u2019xin takaren, inche\u2019t kwidar, twa\u2019 matuk\u2019a anumse ab\u2019a. Ira
\nache pensar. Takaren i\u2019xin i takaren matuk\u2019a twa\u2019 anumse ab\u2019a. Ne\u2019n inche\u2019t kwidar jay
\nayan chi k\u2019ani uyajk\u2019e\u2019t, pero ne\u2019n o\u2019nsenib\u2019a tamaret.\u201d<\/p>\n

Entonses e winik uwajpi umachit lok\u2019oy takar, i k\u2019otoyob\u2019 tya\u2019 war ache\u2019na e
\no\u2019ych\u2019er, turu e nojk\u2019in , turu e lajb\u2019a\u2019r , tama e otot, war a\u2019kta e jente. I aro\u2019pna
\numen e winik xe\u2019 k\u2019otoy lok\u2019esna. Che twa\u2019, \u201cKetpe\u2019n tara. Ne\u2019n k\u2019ani inxin maku\u2019.\u201d
\nJa\u2019xir ketpa turwan tu\u2019pat otot makwi\u2019r e k\u2019opot tya\u2019 ma\u2019chi e\u2019rna. I ja\u2019xir war uwira
\ntuk\u2019a war uche e winik xe\u2019 k\u2019otoy lok\u2019esna. I ja\u2019xir turu uwira tu\u2019pat otot e winik
\nyaja\u2019, k\u2019otoy tuwam e jente, mamajchi\u2019 upejka, i nyen ja\u2019xir ma\u2019chi pejkna umen e
\njente.<\/p>\n

Pero ja\u2019xir che ke\u2019 k\u2019otoy tama e otot, ochoy maku\u2019 tuwam e jente tya\u2019 war
\na\u2019kta. Pero mamajchi\u2019 umen pejkna i nyen ja\u2019xir ma\u2019chi upejka e ajk\u2019utob\u2019 lo ke\u2019 war
\na\u2019ktob\u2019. Ja\u2019xir che ke\u2019 turu uwira, i konda alok\u2019oy, uk\u2019eche inte\u2019 murujruch chichi
\nlok\u2019oy. Uyajk\u2019u e winik xe\u2019 turu akojksan ta ub\u2019a otot. Che, \u201cNe\u2019n che\u2019nenix atender
\najk\u2019unenix nitrago unch\u2019i, i ink\u2019ani twa\u2019 ko\u2019ych\u2019i komon.\u201d<\/p>\n

E winik che, \u201cPero ne\u2019n ma\u2019chi ani k\u2019ani u\u2019nch\u2019i porke\u2019 inb\u2019ak\u2019re e karer, porke\u2019
\nne\u2019n, Kwando inkaray, ma\u2019chi ink\u2019otoy ta ni\u2019otot, sino ke\u2019 inkukrema tu\u2019t b\u2019i\u2019r, i ya\u2019
\ninwayan. I b\u2019ajk\u2019at algun bolo alumuy tu\u2019t b\u2019i\u2019r, uyajk\u2019e\u2019n, i tamar era inb\u2019ak\u2019ta
\nu\u2019nch\u2019i.\u201d<\/p>\n

Pero ja\u2019xir che, \u201cI ma ka inwa\u2019re\u2019t ke\u2019 ne\u2019n k\u2019oture\u2019 — k\u2019otwe\u2019n inlok\u2019se\u2019t to\u2019tot, i
\ninche\u2019t kwidar ? I matuk\u2019o\u2019t ib\u2019ak\u2019ta, porke\u2019 takar inwari xana.\u201d Entonses e winik yaja\u2019
\nuyuch\u2019i e chicha lo ke\u2019 k\u2019otoy ajk\u2019una.<\/p>\n

I entonses e winik che, \u201cJay k\u2019ani awira kocha inlok\u2019se e chicha ne\u2019n, inko\u2019
\nture\u2019n to\u2019r tinaj.\u201d E winik yaja\u2019 achpa ixin turwan mas serka e otot. Che ke\u2019 k\u2019otoy
\nturwan to\u2019r inte\u2019 ch\u2019en tu\u2019pat otot. I uwira e syan jente war a\u2019ktob\u2019 , koche to\u2019r
\ntinaj, i maku\u2019 war a\u2019kta e jente. Porke\u2019 me\u2019yra jente, i ja\u2019xir che ke\u2019 turu uwira,
\ni konda e winik yaja\u2019 k\u2019otoy ochoy otronyajr maku\u2019, i wak\u2019chetaka sutpa lok\u2019oy taka
\notronte\u2019 murujruch chichi. Uyajk\u2019u e winik xe\u2019 war uk\u2019eche axana. Entonses che e
\nwinik, \u201cKocha war alok\u2019se e trago? Ne\u2019n ma\u2019chi u\u2019nb\u2019i ojronet, i ma\u2019chi u\u2019nb\u2019i
\npejknet, konda ajk\u2019unet e trago.\u201d Entonses che e winik, \u201cJay k\u2019ani awira, inko\u2019 takaren
\nmaku\u2019.\u201d<\/p>\n

Entonses e winik yaja\u2019 ixin tu\u2019pat, i konda ochoy maku\u2019, ocho\u2019b\u2019 cha\u2019tertyo\u2019b\u2019, ma\u2019chi
\npejknob\u2019, i ja\u2019xir, porke\u2019 arob\u2019na, \u201cIra che apejka.\u201d I ja\u2019xir ochoy maku\u2019, war
\na\u2019kta e jente, pero mamajchi\u2019 umen apejknob\u2019. I ja\u2019xir k\u2019otoy wa\u2019wan tu\u2019pat e b\u2019ejt
\ntya\u2019 war e chichi. Kay ulupi uyajk\u2019u ukompanyero xe\u2019 war uk\u2019eche axana.<\/p>\n

I entonses che e winik tu\u2019yalma, \u201cTuk\u2019ixto atze\u2019ra? Entonses e winik ira, kisas
\nmaja\u2019x kwalker jente. A saber ma\u2019chi ja\u2019x e dyablo?\u201d I che ke\u2019 e winik yaja\u2019
\nwak\u2019chetaka una\u2019ta tu\u2019yalma; uya\u2019re e winik, \u201cEntonses ne\u2019t, maja\u2019x ami\u2019gwet takaren?\u201d<\/p>\n

Che e winik, \u201cMa\u2019nik ja\u2019x ami\u2019gwen, ma\u2019chi ani taryen takaret.\u201d<\/p>\n

\u201cPero ikuxto awa\u2019re\u2019n ke\u2019 e ja\u2019x ajchi\u2019 e dyablo war inxana takar? I kocha ya
\nke\u2019 kone\u2019r ana\u2019ta ke\u2019 ne\u2019n e dyabolen, pwes, kone\u2019r ink\u2019ani twa\u2019 ko\u2019ych\u2019i ko\u2019ra. I
\nporeso inwa\u2019ret ke\u2019 jay ma\u2019chi ak\u2019ub\u2019se lo ke\u2019 ne\u2019n inwa\u2019re\u2019t, ne\u2019t i\u2019xi chamesna. Pero
\njay ak\u2019ub\u2019se\u2019n lo ke\u2019 ne\u2019n inwa\u2019re\u2019t, ma\u2019chi — matuk\u2019a twa\u2019 anumse ab\u2019a; sino ke\u2019
\nawira lo ke\u2019 twa\u2019 lumuy tama e nojk\u2019in ira.\u201d<\/p>\n

Entonses e winik che ke\u2019 mas b\u2019ak\u2019ta, i tuno\u2019r lo ke\u2019 aro\u2019pna, tuno\u2019r uk\u2019ub\u2019se,
\ntwa\u2019 ma\u2019chi achamesna, i ja\u2019xir kay lujpa e chichi, ajk\u2019una uyuch\u2019i, i konda ixto kay
\nkaray e jente, uya\u2019re e winik. Che, \u201cKone\u2019r lok\u2019en turen najtir upat e otot tya\u2019 cheker
\ntwa\u2019 awira tuk\u2019a anumuy, ke\u2019 e winikob\u2019 ira, k\u2019oti\u2019x e ora twa\u2019 a\u2019syob\u2019. I jay k\u2019ani
\nawira, turen najtir upat e otot yaja\u2019, i tya\u2019 ma\u2019chi uwire\u2019tob\u2019.\u201d<\/p>\n

Entonses e winik xe\u2019 lok\u2019oy, k\u2019otoy lok\u2019esna tu\u2019yotot, ixin turwan, war ab\u2019ak\u2019ta,
\nPero che ke\u2019 alumuy e jente tu\u2019yejtz\u2019er, ma\u2019chi apejkna. I ayan ti\u2019ne e winikob\u2019, e
\nixiktak ya\u2019 k\u2019otoy aturwanob\u2019 tu\u2019yejtz\u2019er, uwira k\u2019otoy e ixiktak aturwan tu\u2019yejtz\u2019er e
\nwinikob\u2019, pero ja\u2019xir ma\u2019chi apejkna, ma\u2019chi e\u2019rna.<\/p>\n

I konda ixto k\u2019otoy e ora, entonses e dyablo che ke\u2019 ochoy maku\u2019. Kay usijtz
\nja\u2019 e jente tama uya\u2019rar uti\u2019, i i\u2019xin tama e b\u2019ejt tya\u2019 war e chichi, uyari uya\u2019ruti\u2019
\ntama e chichi. I wak\u2019chetaka kay lokojran e jente, wa\u2019wan, kay tikrumo\u2019b\u2019, kay
\narwob\u2019.<\/p>\n

Entonses lok\u2019oy uya\u2019re e winik xe\u2019 war uk\u2019eche axana, \u201cBerdixto kocha inwa\u2019ret
\nke\u2019 warix ak\u2019otoy e ora twa\u2019 e winikob\u2019 ira a\u2019syob\u2019, i twa\u2019 ta\u2019wira ne\u2019t, ne\u2019n k\u2019ani
\ninxin ta — tu\u2019jamob\u2019.\u201d Che ke\u2019 e dyablo k\u2019otoy tu\u2019yejtz\u2019er e winikob\u2019 yaja\u2019, i e winik
\nxe\u2019 war uwajpi ub\u2019ob\u2019 taka e korbo, war ulat\u2019yob\u2019 e machit, che ke\u2019 k\u2019otoy taka
\ntu\u2019yejtz\u2019er e winikob\u2019 yaja\u2019 xe\u2019 war uyajk\u2019u ub\u2019ob\u2019, i konda ak\u2019otoy, ulok\u2019se inte\u2019
\nchakchak payuj tama ubolsir ukamisa, uwajpi uwayi tu\u2019nak\u2019u\u2019t e inte\u2019. Entonses
\nkonde ajk\u2019una i inyajrer lok\u2019esna ujor, i konda akukrema e winik k\u2019axi ta rum, konde
\nchamesna, i ja\u2019xir wak\u2019chetaka ulok\u2019se inte\u2019 baso tama ubolsa, uch\u2019ami e ch\u2019i\u2019ch\u2019 tya\u2019
\nwar alok\u2019oy, uyuch\u2019i, i entonses uch\u2019ami inte\u2019 baso, uyajk\u2019u e winik xe\u2019 war uk\u2019eche
\naxana. Che, \u201cYa ke\u2019 war ko\u2019ych\u2019i, pwes, e\u2019nte\u2019ra\u2019 e bino, i jay k\u2019ani awejta kocha
\nturu uche\u2019yr, ink\u2019ani twa\u2019 ko\u2019ych\u2019i komon.\u201d<\/p>\n

Che ke\u2019 e winik wixta\u2019 b\u2019ak\u2019ta ya\u2019, porke\u2019 uwira ke\u2019 ja\u2019x uch\u2019ich\u2019er e winik xe\u2019
\nchamesna, i ja\u2019x war a\u2019xin utares, i che ke\u2019 e bino. Entonses ja\u2019xir wixta\u2019 b\u2019ak\u2019ta ya\u2019,
\npero uyuch\u2019i. I Kwando uyuch\u2019i e ch\u2019ich\u2019, che ke\u2019 ingalan intzaj una\u2019ta, ke\u2019 galan
\ninchi\u2019. Entonses che twa\u2019 umen e dyablo, \u201cBerdixto kocha inwa\u2019re\u2019t, ke\u2019 e ya je\u2019 e\u2019nte\u2019
\nklasa e tragora? Galan atz\u2019i\u2019 uyuch\u2019na\u2019r!\u201d<\/p>\n

E winik che, \u201cPwes, galan berda!\u201d<\/p>\n

Entonses che ke\u2019, \u201cYa ke\u2019 kone\u2019r uch\u2019yetix takaren, I kone\u2019r ira ak\u2019ajti uk\u2019ab\u2019a\u2019 e
\ndyos, porke\u2019 ne\u2019n e dyos niwenemigo. Ira ak\u2019ajti uk\u2019ab\u2019a\u2019, sino ke\u2019 kwando k\u2019ani
\no\u2019jron, nik\u2019ab\u2019a ak\u2019ajti. I jay k\u2019ani awejta, kocha war uche, e winik yaja\u2019 uchamse
\nuyet winikir, ne\u2019n inwajk\u2019e\u2019t abalor. I kone\u2019r ke\u2019 uch\u2019yo\u2019nix komon. Kone\u2019r
\nniwami\u2019gwet.\u201d<\/p>\n

Entonses e winik che tu\u2019yalma, \u201cPero ya ke\u2019 ja\u2019xir war uche\u2019n kwidar, pwes,
\nk\u2019ani inche obedeser lo ke\u2019 uya\u2019re\u2019n.\u201d
\n630. I entonses che twa\u2019 umen e dyablo, \u201cYa ke\u2019 awiri\u2019x tuno\u2019r lo ke\u2019 numuy,\u201d i che
\ntwa\u2019, \u201cjay k\u2019ani akta ub\u2019an tama e lajb\u2019a\u2019r lo ke\u2019 war uchob\u2019 yaja\u2019, inko\u2019.\u201d I e winik
\nche ke\u2019 k\u2019otoy taka wa\u2019wan, kay akta. Pero mamajchi\u2019 umen apejkna. I ja\u2019xir che
\ntu\u2019yalma ke\u2019, \u201cTuk\u2019ot\u2019 anon ma\u2019chi upejke\u2019n e jentyob\u2019 ira? O\u2019 war ak\u2019ijna uwirenob\u2019?
\nAsaber kocha anon? Pero ma\u2019chi upejke\u2019nob\u2019. I ta niwejtz\u2019er alumwob\u2019. I upachyob\u2019
\nupat nyok tya\u2019 war a\u2019ktob\u2019, i ma\u2019chi upejke\u2019nob\u2019.\u201d<\/p>\n

Entonses che, che twa\u2019 umen e dyablo, \u201cPero ne\u2019t ma\u2019chi war ixana kocha e
\nkwalker jente, kocha e turob\u2019 ira. Ne\u2019t war ixana takaren nawalb\u2019ir. I poreso ma\u2019chi
\nuwire\u2019t e jente, porke\u2019 ne\u2019n ma\u2019chi uwire\u2019n tya\u2019 inxana. Ne\u2019n inturwan tu\u2019yejtz\u2019erob\u2019 i
\ninchikrob\u2019, i ma\u2019chi uwirenob\u2019 porke\u2019 ne\u2019n nawalb\u2019ir inxana. I kwando ne\u2019n k\u2019ani inche
\nuyajk\u2019u ub\u2019o\u2019b\u2019, ja\u2019x nipayuj ira ink\u2019ampes. Ja\u2019x o\u2019mb\u2019i unak\u2019u\u2019tob\u2019 to\u2019r xe\u2019 twa\u2019
\najk\u2019una, porke\u2019 jay ma\u2019chi o\u2019mb\u2019i unak\u2019u\u2019tob\u2019, ma koche\u2019rer twa\u2019 ajk\u2019unob\u2019, porke\u2019
\nuwiro\u2019b\u2019 e machit war atz\u2019ajna ta ujorob\u2019, uwirob\u2019 tya\u2019 water. I ja\u2019xob\u2019 ula\u2019t\u2019yob\u2019.
\nPero kwando ne\u2019n ink\u2019ani twa\u2019 a\u2019jk\u2019uno\u2019b\u2019, ja\u2019x nipayuj ira ink\u2019ampes twa\u2019 o\u2019mb\u2019i
\nunak\u2019u\u2019tob\u2019 tamar. I entonses a\u2019jk\u2019unob\u2019 a\u2019jk\u2019unob\u2019.<\/p>\n

I ja\u2019xto e winik yaja\u2019 che, \u201cPwes, no\u2019n ma\u2019cha\u2019ni kana\u2019ta. Ayan inte\u2019 diya ub\u2019an.
\nNe\u2019n kay anjpi nib\u2019a taka inte\u2019 niwet winikir , pero ma\u2019chi intajwi inwajk\u2019u.\u201d<\/p>\n

Entonses che e dyablo, \u201cPero ma\u2019ni ja\u2019x, ma ja\u2019x ya\u2019 wa\u2019ren takarox tama e ora
\nyaja\u2019. I poreso matuk\u2019a ache. Pero kwando ne\u2019n ya\u2019 wa\u2019ren, ne\u2019n, o\u2019mb\u2019i unak\u2019u\u2019t e
\ntye\u2019ne twa\u2019 ajk\u2019una. I jay k\u2019ani awira, ayan inte\u2019 diya inxin inche takaret, i ke\u2019
\nkwando k\u2019ani achamse awet winikir, apejke\u2019n, inxin takaret, twa\u2019 ne\u2019n o\u2019mb\u2019i unak\u2019u\u2019t
\nxe\u2019 k\u2019ani achamse. I che ke\u2019 kwandoixto uwira chamesna e winik yaja\u2019 to\u2019r e tinaj,
\ni uwira ke\u2019 tuno\u2019r e ixiktak kay a\u2019rwob\u2019 tama e winik xe\u2019 chamesna, i e winikob\u2019
\nyaja\u2019 k\u2019a\u2019pa b\u2019ak\u2019tob\u2019.<\/p>\n

Entonses che e dyablo, \u201cBerdixto ke\u2019 galan atz\u2019i kwando ne\u2019n o\u2019nchoy u\u2019nch\u2019i
\ntu\u2019jamob\u2019? Galanatz\u2019i anumuy e nojk\u2019in! Ne\u2019n intza\u2019y kwando inwira uchob\u2019 koche\u2019ra
\nporke\u2019 ja\u2019xob\u2019 a\u2019rwob\u2019 tama upya\u2019rob\u2019 ke\u2019 achamay. I ne\u2019n intza\u2019y inwira. I poreso
\nne\u2019n, kwando che\u2019nob\u2019 ke\u2019 \u2018K\u2019ani kawab\u2019u inte\u2019 katrago twa\u2019 ko\u2019ich\u2019i ta e nojk\u2019in,\u2019
\nne\u2019n intza\u2019y u\u2019mb\u2019i, porke\u2019 inna\u2019ta ke\u2019 k\u2019ani u\u2019nch\u2019I takarob\u2019. I ne\u2019t, jay ti\u2019n diya
\nk\u2019ani ache\u2019n tya\u2019 nojk\u2019in apejkaniken! I jay k\u2019anto ache segir ixana takaren era inko\u2019
\ntama otronte\u2019 otot. Yaja\u2019 ayan e nojk\u2019in i ayan e lajb\u2019a\u2019r war ache\u2019na. Porke\u2019 tara
\nma\u2019chi\u2019x turo\u2019 tama ajk\u2019ut porke\u2019 k\u2019a\u2019b\u2019i\u2019x b\u2019ak\u2019tob\u2019. Insolo arwa\u2019r turu uchob\u2019. Asi es
\nke\u2019 tara ma\u2019chi\u2019x ink\u2019ajyer turo\u2019n, porke\u2019 k\u2019a\u2019pi\u2019x e nojk\u2019in. Pero ayan e ototob\u2019 tya\u2019
\nwarto anojk\u2019inyob\u2019.<\/p>\n

I che ke\u2019 k\u2019ejcha ixin tama otronwojr otot i k\u2019otoy yaja\u2019. But\u2019ur e jente war
\na\u2019ktob\u2019. I e syan ixiktak b\u2019ut\u2019ur tama e kosina war uche umanda\u2019dob\u2019 i ayan tye\u2019ne
\nwar a\u2019ktob\u2019, i ayan tye\u2019ne war akarayob\u2019.<\/p>\n

Che e dyablo, \u201cMa\u2019chi ka\u2019ni o\u2019sru\u2019t inte\u2019 enchoktakob\u2019 yaja\u2019 lo ke\u2019 turob\u2019 tama e
\nkosina yaja\u2019?\u201d Che e winik, \u201cPwes, byen ke\u2019 u\u2019nsre ani pero kocha twa\u2019 inche porke\u2019
\ntwam (ta uwam) jente.\u201d<\/p>\n

Che e dyablo, \u201cA\u2019, si takaren, ira ache pensar. Ne\u2019n takaren tuno\u2019r lo ke\u2019 ak\u2019ani
\ntuno\u2019r inwajk\u2019e\u2019t. I jay k\u2019ani ache probar inkojtob\u2019 k\u2019ani inxin inlo\u2019ksyob\u2019.\u201d<\/p>\n

Entonses che e winik, \u201cPwes, jay ne\u2019t ixto k\u2019ani ache e fabor erer, i\u2019xin.\u201d I
\nja\u2019xir turu uwira. Aro\u2019b\u2019na ke\u2019, \u201cKiki\u2019 turen yaja\u2019 maku\u2019 e sijk ch\u2019a\u2019n, I ya\u2019x ak\u2019otoy
\nutajwiyet.\u201d I ja\u2019xir che ke\u2019 turu uwira.<\/p>\n

I e dyablo k\u2019otoy taka uwajb\u2019u inte\u2019 ijch\u2019ok, uyari uya\u2019rar uti\u2019 tama unak\u2019 uchikin
\ne ijch\u2019ok. I e ijch\u2019ok yaja\u2019 wak\u2019chetaka ketpa loko i wa\u2019wan, kay sutrema to\u2019r tinaj,
\nkora kora ach\u2019ujksan. I war apejkna o\u2019choy umen upya\u2019rob\u2019 maku\u2019 a\u2019rob\u2019na, \u201cOchen
\nmaku\u2019! War awira ke\u2019 insolo winikob\u2019 b\u2019ut\u2019ur to\u2019r tinaj!\u201d Pero ja\u2019xir ma\u2019chi o\u2019b\u2019yan.
\nKora kora war asutrema to\u2019r tinaj, war uk\u2019uxo\u2019r uk\u2019ab\u2019, i ach\u2019ujksan jay mamajchi\u2019
\nwa\u2019r.<\/p>\n

Entonses e dyablo ixin uya\u2019re e winik xe\u2019 turu akojksan maku\u2019 sijk ch\u2019a\u2019n. Che,
\n\u201cKone\u2019r xe\u2019 ink\u2019ani twa\u2019 alok\u2019oy utajwyet tara wa\u2019 rix to\u2019r tinaj war ach\u2019ujksan. Irse
\nno\u2019yt!\u201d I kwando uwire\u2019t ache apayuj tu\u2019t, i wa\u2019kchetaka axa yo\u2019pa utajwye\u2019t.\u201d<\/p>\n

Entonses e winik yaja\u2019 lok\u2019oy wa\u2019wan tya\u2019 cheker i irna umen e ijch\u2019ok, i ja\u2019xir
\nuche upayuj tu\u2019t. I e ijch\u2019ok yaja\u2019 atza\u2019y uwira. Kwando che\u2019na e payuj tu\u2019t, ixin
\nutajwi e winik I k\u2019otoy taka, umoru umek\u2019 e winik, ach\u2019uwan ta unuk\u2019 I entonses e
\nwinik yaja\u2019 uche ke\u2019 uk\u2019eche e ijch\u2019ok ixin maku\u2019 k\u2019opot i ya satar takar ixin e
\ntarde.<\/p>\n

I entonses, i konda ixto sutpa k\u2019otoy e ijch\u2019ok maku\u2019, aro\u2019b\u2019na umen utu\u2019 ke\u2019
\n\u201cTuk\u2019ixto ga\u2019net ne\u2019t, ijch\u2019ok, ke\u2019\u2026 ma tya\u2019 ache kocha e ya\u2019x, i e ya\u2019x ke\u2019 war
\na\u2019sub\u2019ar ab\u2019a, b\u2019an i xe\u2019 ayan tuk\u2019a ache, inna\u2019ta ne\u2019n porke\u2019 ixna satpo\u2019yt. I war
\nawira ke\u2019 b\u2019ut\u2019ur e syan winikob\u2019 to\u2019r tinaj, i ne\u2019t nyenix ko\u2019ra isub\u2019ajra, wa\u2019ret war
\nisutrema to\u2019r tinaj wa\u2019ret war i wa\u2019ret war i stari war ak\u2019ux war ak\u2019ab\u2019 tu\u2019t e jente.
\nI e winikob\u2019, tuk\u2019a ma uwira nikob\u2019 ke\u2019 Tuk\u2019a anunga naache (?) kocha e ya\u2019x ke\u2019
\nma tya\u2019 ache?\u201d<\/p>\n

Pero ja\u2019xir che \u201cPero ma\u2019chixto kana\u2019ta pwes ke\u2019 e dyablo ja\u2019x uyajk\u2019o\u2019n kab\u2019alor
\ntuk\u2019a twa\u2019 kache. I kache lo ke\u2019 k\u2019ani kache no\u2019n. Ne\u2019n inna\u2019ta ke\u2019 ja\u2019x ch\u2019uwan ta
\nnisentido i wa\u2019wanen kay sutremen to\u2019r tinaj.<\/p>\n

Entonses che e dyablo uya\u2019re e winik, \u201cBerdixto ke\u2019 e wixtu uk\u2019ajti nik\u2019ab\u2019a\u2019
\nub\u2019an ya\u2019? I ne\u2019n, kwando ak\u2019ajna nik\u2019ab\u2019a\u2019 intza\u2019y, ejsto a\u2019nkta, porke\u2019 intza\u2019y ke\u2019
\ntye\u2019n uk\u2019ajti nik\u2019ab\u2019a\u2019.\u201d<\/p>\n

I b\u2019an ixto che ke\u2019 e winik yaja\u2019 k\u2019otoy ajk\u2019una e chicha uyuch\u2019i i lok\u2019esna
\nuwijch\u2019ok ajk\u2019una ta k\u2019opot. Tuno\u2019r che\u2019na taka umen e dyablo, porke\u2019 ja\u2019xir uk\u2019u\u2019pse
\ne dyablo. Intonses arob\u2019na otronyajr, \u201cInwajk\u2019e\u2019tix e chichi o\u2019ych\u2019i. O\u2019ych\u2019i\u2019x e bino
\ntakaren , ye\u2019ra achi\u2019x probar inte\u2019 awijch\u2019ok, i tuk\u2019a mas ak\u2019ani. Jay ayan tuk\u2019a
\nak\u2019ani, arenen, I ne\u2019n inwajk\u2019e\u2019t.\u201d<\/p>\n

Entonses che e winik, \u201cPwes, ya ke\u2019, kone\u2019r inchi\u2019x komprometer twa\u2019 ink\u2019u\u2019pse\u2019t,
\njay ache tanteyer ke\u2019 ne\u2019t awajk\u2019e\u2019n tuno\u2019r lo ke\u2019 ink\u2019ajti, pwes, ne\u2019n ink\u2019ani ani twa\u2019
\nawajk\u2019e\u2019n imb\u2019ijk nitumin.\u201d Entonses che e dyablo, \u201cPwes jay ja\u2019x ak\u2019ani inwajk\u2019e\u2019t
\nub\u2019an.\u201d E winik yaja\u2019 che ke\u2019 konde uk\u2019ajti e tumin i e dyablo wak\u2019chetaka uyose
\nuk\u2019ab\u2019 tama ubolsa, ulok\u2019se inte\u2019 paketa tumin, uyajk\u2019u e winik. Uya\u2019re, \u201cTake\u2019ra takar
\ntaka twa\u2019 ab\u2019oro to\u2019yt.\u201d<\/p>\n

E winik yaja\u2019 che ke\u2019 k\u2019otoy tu\u2019yotot kay uche kontar taka uwixka\u2019r ke\u2019, \u201cE
\nwinik xe\u2019 yo\u2019pa ulo\u2019kse\u2019n akb\u2019ar ma\u2019chi ja\u2019x kwalker jente. Porke\u2019 ne\u2019n inwira tuk\u2019a\u2019
\ntuk\u2019a\u2019 kay uche tama e nojk\u2019in i ma\u2019chi ka lumuy e ausilyar uche\u2019na sitar tara?\u201d<\/p>\n

Che e ixik, \u201cPwes, lumuy janch\u2019akna taka, lumuy, che ke\u2019 che\u2019na inte\u2019 mwerto
\ntama e nojk\u2019in.\u201d<\/p>\n

Che e winik, \u201cSi, ne\u2019n inwira. Ya ture\u2019n kwando che\u2019na. Pero e winik xe\u2019
\nuyo\u2019pa ulok\u2019se\u2019n ma\u2019chi ja\u2019x kwalker winik, sino ke\u2019 e dyablo ajchi\u2019 I ne\u2019n uyajk\u2019e\u2019n e
\nchicha u\u2019nch\u2019i i uyajk\u2019e\u2019n e bino, i ulok\u2019se inte\u2019 ijch\u2019ok uyajk\u2019e\u2019n ta k\u2019opot. I uche
\nmandar kay akte\u2019n taka e ixiktak maku\u2019.\u201d<\/p>\n

Entonses che e ixik, \u201cPero jay b\u2019an, jay achi\u2019x lo ke\u2019 war awa\u2019re\u2019n ya\u2019x,
\nentonses ne\u2019n ma\u2019chi\u2019 inketpa takaret. Porke\u2019 ne\u2019n, nidyosir ja\u2019x k\u2019ani ink\u2019u\u2019pse tuno\u2019r e
\ntyempo. I jay ne\u2019t sutpe\u2019tix taka e dyablo iketpa ab\u2019ajner.\u201d<\/p>\n

Entonses che e winik, \u201cPwes, kocha ne\u2019t ana\u2019ta jay k\u2019ani i\u2019xin, erer i\u2019xin, pero
\nne\u2019n tama ixiktak ma\u2019chi uche\u2019n nesesitar, porke\u2019 ixiktak lo ke\u2019 ink\u2019ani ne\u2019n ayan.
\nNe\u2019n arob\u2019 — uya\u2019re\u2019n, nipatron xe\u2019 war inxan takar ke\u2019 kone\u2019r ne\u2019n ma\u2019chi twa\u2019
\nink\u2019ajti uk\u2019ab\u2019a\u2019 e dyos, porke\u2019 ja\u2019x uk\u2019ani twa\u2019 ink\u2019ab\u2019ajse tuno\u2019r e diya.\u201d<\/p>\n

Entonses che yaja\u2019 e pobre ixik, \u201cPwes, ne\u2019n inxin. Intajwi nitu\u2019, intajwi nitata\u2019.
\nI ketpe\u2019n ne\u2019t.\u201d<\/p>\n

I poreso kone\u2019r e jente ta ni\u2019lugar uk\u2019ajtyob\u2019 esto kone\u2019r, i ak\u2019u\u2019pesyanob\u2019 tamar,
\nche\u2019nob\u2019 ke\u2019 e chicha, e bino, e waro maja\u2019x twa\u2019 e dyos, sino ke\u2019 twa\u2019 e dyablo.
\nPorke\u2019 tamarixto ke\u2019 ak\u2019ajna ke\u2019 e winik yaja\u2019 xe\u2019 uwira tuk\u2019a kay uche e dyablo
\nja\u2019xir uwira utujb\u2019a e chicha, i ub\u2019ijchi. I poreso che\u2019nob\u2019 ke\u2019 e chichi b\u2019ijchb\u2019ir umen
\ne dyablo, i poreso fuerta ache\u2019na algun tz\u2019oji\u2019r o\u2019 uchamse ub\u2019o\u2019b\u2019, ti\u2019ne o\u2019ych\u2019yob\u2019,
\nporke\u2019 tarixto ke\u2019 e chicha maja\u2019x aktab\u2019ir umen e dyos, sino ke\u2019 twa\u2019 e dyablo, i
\nb\u2019an ak\u2019u\u2019pesyanob\u2019 esto ko ne\u2019r. B\u2019an uk\u2019ajtyob\u2019, porke\u2019 ja\u2019xob\u2019 k\u2019a\u2019r umenerob\u2019 lo ke\u2019
\n– – ojroner lo ke\u2019 ache\u2019na kontar tarix e tyempo.<\/p>\n

I che\u2019nob\u2019 ke\u2019 tuno\u2019r e ixiktak xe\u2019 uyusre axanob\u2019 maku\u2019 k\u2019opot taka algun
\nwinik, che\u2019nob\u2019 ke\u2019 maja\u2019x porke\u2019 uk\u2019ajna\u2019r, sino ke\u2019 umen e dyablo ache\u2019na, ach\u2019uwan
\ntama usentido inte\u2019 jente, i k\u2019ani uturub\u2019a cha\u2019te\u2019 uwixka\u2019r inte\u2019 winik, i e ixiktak
\nanu\u2019trub\u2019a cha\u2019te\u2019 unoxib\u2019. Inte\u2019 k\u2019ani uturub\u2019a tu\u2019yotot, i inte\u2019 ik\u2019ani utrub\u2019a ta k\u2019opot
\ntaka najtir. Pero che ke\u2019 umen e dyablo porke\u2019 b\u2019an ak\u2019ajna.<\/p>\n

Porke\u2019 che ke\u2019 e winik yaja\u2019 xe\u2019 ajk\u2019una utumin umen e dyablo i ja\u2019xir ma\u2019taka
\nixna b\u2019oro utumin. Kay uxotmani e tuk\u2019i\u2019k tuk\u2019i\u2019k, uchoni i kay ut\u2019oxi ak\u2019ach, kay
\nut\u2019oxi e chitam, kay ut\u2019oxi e wakax i kay ut\u2019oxi e tuk\u2019i\u2019k tuk\u2019i\u2019k. I ma\u2019chi achamay
\ntu\u2019t sino ke\u2019 ab\u2019oro. Porke\u2019 che ke\u2019 umen e dyablo ajk\u2019ub\u2019ir tuno\u2019r lo ke\u2019 uk\u2019ani I
\nporeso e jente kone\u2019r esto kone\u2019r ira ayan tye\u2019n ak\u2019ub\u2019esyan tamar. Ayan tye\u2019ne
\nche\u2019nob\u2019 ke\u2019 umen e dyablo a\u2019jk\u2019unob\u2019 tuk\u2019a ayan two\u2019b\u2019. I che ke\u2019 ayan ti\u2019ne
\nuk\u2019ajtyob\u2019 takar twa\u2019 a\u2019jk\u2019unob\u2019 e tumin.<\/p>\n

Pero ne\u2019n ma\u2019chi inna\u2019ta jay berda. Ayan e winikob\u2019 ti\u2019ne uyusryob\u2019 u\u2019t algun
\nijch\u2019oktak axanob\u2019 takar, i ja\u2019xob\u2019 uk\u2019ajtyob\u2019 uk\u2019ab\u2019a\u2019 e dyablo twa\u2019 ajk\u2019unob\u2019, porke\u2019
\nuna\u2019tob\u2019 ke\u2019 berdi\u2019x lo ke\u2019 ak\u2019ajna. I poreso ayan ume\u2019ygra uk\u2019ub\u2019esyanob\u2019 tamar ke\u2019 —
\nti\u2019ne k\u2019ani uwira e tumin, ti\u2019ne k\u2019ani uwira ayan tuk\u2019a ayan twa\u2019 unumsu\u2019b\u2019a takar,
\npwes, ja\u2019xob\u2019 che\u2019nob\u2019 ke\u2019 e dyablo uyajk\u2019u tuno\u2019r. Che\u2019nob\u2019 ke\u2019 e dyablo uyajk\u2019u
\ne tumin, uyajk\u2019u e wakax, uyajk\u2019u tuno\u2019r — e nar, e b\u2019u\u2019r, tuno\u2019r uyajk\u2019u.<\/p>\n

I ayan ti\u2019ne uk\u2019ab\u2019ajse twa\u2019 t\u2019ix alok\u2019oy unar, twa\u2019 tix uyajk\u2019u e tumin, twa\u2019 tix
\nab\u2019oro\u2019 tuk\u2019a kosa tu\u2019t, uk\u2019ajti uk\u2019ab\u2019a e dyablo. Pero ayan ti\u2019ne uk\u2019ajti uk\u2019ab\u2019a e
\ndyablo, i lo mismo matuk\u2019a utumin. I poreso ne\u2019n ma\u2019chi ink\u2019ub\u2019se jay berda porke\u2019
\nne\u2019 n ira ma\u2019chi k\u2019ani\u2019 inche nipatron tama e dyablo, i poreso matuk\u2019a nitumin.<\/p>\n

I kocha ma ja\u2019x ya\u2019 wa\u2019ren inwira kwando ajk\u2019una e tumin e winik yaja\u2019,
\ni ma\u2019chi inwira kocha kay wa\u2019wan sutrema e ijch\u2019ok to\u2019r tinaj, i ma\u2019chi inwira
\nkocha wa\u2019wan kay uk\u2019uxro\u2019r uk\u2019ab\u2019, stari tu\u2019t e winikob\u2019, i poreso ma\u2019chi ink\u2019ub\u2019se
\nne\u2019n jay berda. Porke\u2019 maja\u2019x ya\u2019 ture\u2019n inwirob\u2019.<\/p>\n<\/div><\/div>\n

<\/span>24. Exorcizando enfermedades<\/div>
\nHablante de ch’orti’: Isidro Gonz\u00e1lez
\nFrom John G. Fought. Chorti Maya Texts. 1972. Pages 327-333. University of Pennsylvania Press. Reprinted with permission.
\nTranscription\/translation by Ch\u2019orti\u2019 Project, Robin Quizar<\/p>\n

Fought 24 Exorcising Disease Ch’orti’<\/a>
\nFought 24 Exorcising Disease English Translation<\/a>
\nFought 24 Exorcising Disease Spanish Translation<\/a><\/p>\n

24 Exorcising Disease – Ajnesb\u2019ir A\u2019jni e Mwak<\/p>\n

Konda e mwak achb\u2019ir umen e ajnab\u2019aren, winikob\u2019 o\u2019 ixik, entonses e ajk\u2019in atzormayan kora
\nkora tama uk\u2019in ejsto ma utajwi tya\u2019 pejkna uwinkir e mwak yaja\u2019. Tuk\u2019a\u2019 tu k\u2019a\u2019 uk\u2019ab\u2019o\u2019b\u2019
\nuk\u2019ini uwira tya\u2019 pejkb\u2019ir e mwak yaja\u2019, jay taka e rwede e san gregoryo, o\u2019 taka e san
\nantonyo del mundo, o\u2019 taka e san antonyo serbisyante, o\u2019 taka e santa madalena del mundo, o\u2019
\ntaka e san manuel monte de oro, o\u2019 jay injyerno pejkna e mwak yaja\u2019.<\/p>\n

Porke\u2019 che\u2019nob\u2019 ke\u2019 ayan otronte\u2019 lugar ejmar, yeb\u2019e\u2019 e rum ira. I e chinam yaja\u2019 ya b\u2019ut\u2019ur
\ne sya\u2019n ma\u2019lob\u2019. Ya ch\u2019a\u2019r e rey malombre. Che ke\u2019 konda taka e ma\u2019lob\u2019 yaja\u2019 apejkna uwinkir
\ne mwak, ja\u2019xto xe\u2019 matuk\u2019a\u2019 uk\u2019u\u2019b\u2019se nyen niroj nyen k\u2019ajpesyaj.<\/p>\n

Entonses asik\u2019b\u2019ana e nukta\u2019 ajniromob\u2019 xe\u2019 una\u2019tob\u2019 uk\u2019ab\u2019a\u2019 e winkirb\u2019ir twa\u2019 e mwak yaja\u2019.
\nE ajnirom yaja\u2019 uk\u2019ini uwira kocha uk\u2019ani twa\u2019 alok\u2019oy e mwak yaja\u2019, jay toyb\u2019ir taka e
\ndyosob\u2019. Entonses uya\u2019re amajna yujtz\u2019u\u2019b\u2019, e b\u2019ik\u2019it kandela, cha\u2019te\u2019 nukta\u2019 kandela.<\/p>\n

Konda turi\u2019x e kandela, yujtz\u2019ub\u2019, uk\u2019ini uwira jayte\u2019 banba(n?) yujtz\u2019u\u2019b\u2019 uk\u2019anitwa\u2019
\nuputob\u2019. Porke\u2019 che ke\u2019 e yujtz\u2019u\u2019b\u2019 yaja\u2019 twa\u2019 nib\u2019ir twa\u2019 e dyosob\u2019 tichan, i e anjelob\u2019,
\ntwa\u2019 uyajnesob\u2019 a\u2019jni uwinkir e mwak. E nojta\u2019 kandela che\u2019nob\u2019 ke\u2019 ja\u2019x kocha inte\u2019 k\u2019ajk,
\ntwa\u2019 uwirse ub\u2019o\u2019b\u2019 tu\u2019t uturtar e dyos tichan, ke\u2019 war uch\u2019ab\u2019ujres ub\u2019o\u2019b\u2019 tu\u2019t. E
\nkande\u2019lob\u2019 yaja\u2019, inte\u2019 che\u2019nob\u2019 ke\u2019 twa\u2019 e dyos, inte\u2019 twa\u2019 uk\u2019ek\u2019onib\u2019ir ume\u2019yn e ajmwak.
\nE ajk\u2019ajpesyaj unumse e kandela yaja\u2019 tu\u2019jor e ajmwak tya\u2019 ch\u2019a\u2019r. Entonses aka\u2019y ak\u2019ajpesyan.<\/p>\n

Che tama uk\u2019ajpesyaj, \u201cKadyosiret. No\u2019n, e b\u2019ak\u2019ab\u2019 e konojon to\u2019r e rum, ayan
\nme\u2019yra kachukpa\u2019r tamaret. Kone\u2019r kak\u2019ajpes ak\u2019ab\u2019a\u2019 tama sinko pagre nwestro y dyes
\nabesmariya, kocha ne\u2019t era awakta tz\u2019ijb\u2019ab\u2019ir ke\u2019 b\u2019ane\u2019ra twa\u2019 kak\u2019ajpesyan to\u2019yt.\u201d
\nEntonses uche resar sinko beses e pagre nwestro y dyes beses abesmariya. I twamereso
\nyaja\u2019 war uk\u2019ab\u2019ajse tuno\u2019r e dyosob\u2019 i anjelob\u2019.<\/p>\n

Che tama ureso, \u201cEya, nwestro dibino eterno, Eya, nwestro senyor jesu kristo, Eya, nwestro
\npadreespirito santo, Eya, san migel arkanjel, Ey, anjel espirito santo.<\/p>\n

Kone\u2019r kak\u2019ab\u2019ajse ak\u2019ab\u2019a\u2019 taka inte\u2019 pagre nwestro i cha\u2019te\u2019 abesmariya.
\nTa ik\u2019ab\u2019a\u2019, ajtichaner dyosox, kone\u2019r kawajnes tuno\u2019r nawal ajnab\u2019aren tya\u2019
\nb\u2019ut\u2019urob\u2019 war a\u2019syob\u2019 tu\u2019jor e kreatura e menor, tya\u2019 ch\u2019a\u2019r kastigado uyanjela, sotado
\nunawalir, tya\u2019 b\u2019ut\u2019urob\u2019 war ub\u2019ajramresob\u2019 ume\u2019yn e kreatura e menor.<\/p>\n

Ne\u2019t ana\u2019ta tya\u2019 turu e pak\u2019ab\u2019 xe\u2019 malobrista, e korason negro, e korason
\ninjyernero, tya\u2019 turu ajolchani tama e ch\u2019anche\u2019 diya, e ch\u2019anche\u2019 ora, tya\u2019 turu war
\nutojti\u2019yes uyamigo injyernal. Kocha ja\u2019xir uyamigo, ja\u2019x e rey malombre, e rey lusifer,
\ne don jwan [domfwan] del mundo, e donya jwana del mundo, e rey san manuel monte
\nde oro, e rey san antonyo del mundo, e rey san reymundo, e donya reymundo, e
\nreyna santa madalena del mundo, e don jwan dembute, e donya jwana dembute.<\/p>\n

Kocha a\u2019syob\u2019 tama e kinyento estado del injyerno yeb\u2019ar e mundo, y a\u2019si
\nwatob\u2019 tama uwik\u2019arir u\u2019t ya\u2019 laguna, unojkomoni ub\u2019ob\u2019 taka e ombres batayon, rey
\nbatayon, ombre(s) sereno, rey sereno, e ombres kulebrin, reyna kulebrina, ombre(s)
\nsesimite, rey sesimite.<\/p>\n

Pero kone\u2019r, tama ik\u2019ab\u2019a\u2019, kadyosirox, kawajnes a\u2019jni e nawal ajnab\u2019arenob\u2019 ira,
\na\u2019jnyob\u2019, kocha nawalb\u2019irob\u2019 twa\u2019 e ma\u2019lob\u2019 yeb\u2019ar e mundo. Pero no\u2019x ipukse a\u2019jnyob\u2019,
\napunte raya, apunte senteyo. Chenik konjurar chikob\u2019 tya\u2019 achpa taryob\u2019, yeb\u2019ar e
\nmundo.<\/p>\n

Kone\u2019r iwajk\u2019u ureti\u2019rob\u2019 inmedyatamen te tya\u2019 ch\u2019a\u2019r ak\u2019ot\u2019oryob\u2019 to\u2019r e kreatura
\ne menor. Kocha ja\u2019x e tanlum musik\u2019, e xeror musik\u2019, e jolchan musik\u2019 e makchan
\nmusik\u2019, e b\u2019ajram musik\u2019, e ajnab\u2019aren musik\u2019, tya\u2019 war uyujta, e korason negro, e
\nmalobrista. Pero no\u2019x ixawan abogado tu\u2019 jor e kreatura e menor.<\/p>\n

Entonses a\u2019chpa tya\u2019 kotor uche resar. Alok\u2019oy pakaxpat pakaxpat taka e resensa
\nryo. I ta ureso uche mentar uk\u2019ab\u2019a\u2019 e ajposoner, ub\u2019utz\u2019a tuno\u2019r upat e otot, ejsto
\nalok\u2019oy tama unye b\u2019i\u2019r.<\/p>\n<\/div><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":889,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"off","neve_meta_content_width":100,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"class_list":["post-87","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/pages\/87","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/users\/889"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/comments?post=87"}],"version-history":[{"count":0,"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/pages\/87\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.msudenver.edu\/proyectochorti\/wp-json\/wp\/v2\/media?parent=87"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}